Bioconservatism is a stance of hesitancy and skepticism regarding radical technological advances, especially those that seek to modify or enhance the human condition.
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Bioconservatism is a stance of hesitancy and skepticism regarding radical technological advances, especially those that seek to modify or enhance the human condition.
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Bioconservatism is characterized by a belief that technological trends in today's society risk compromising human dignity, and by opposition to movements and technologies including transhumanism, human genetic modification, "strong" artificial intelligence, and the technological singularity.
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Bioconservatism writes “[t]o appreciate children as gifts is to accept them as they come, not as objects of our design or products of our will or instruments of our ambition”.
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Bioconservatism is attributed with the view that human augmentation should be avoided as it expresses an excessive desire to change oneself and 'become masters of our nature'.
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Bioconservatism argues that genetic enhancement deprives the parent of the humility of an 'openness to the unbidden' fosters.
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Bioconservatism calls this yearning the "Promethean project", which is necessarily constrained by appreciating our humility and place in nature.
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Bioconservatism argues that genetic engineering will increase parental responsibility as "parents become responsible for choosing, or failing to choose, the right traits for their children".
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Bioconservatism believes that such responsibility will lead to genes become a matter of choice rather than a matter of chance.
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Bioconservatism's argument was first delivered as a lecture at the Washington DC Ethics and Public Policy Center and later published as an article in The Atlantic.
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Bioconservatism agrees that this idea is useful in that it should teach us an attitude of modesty, restraint and humility.
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Bioconservatism maintains that biotechnology as a shortcut does not build character but instead erodes self-control.
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Bioconservatism suggests that posthumans can similarly possess dignity in this sense.
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Bioconservatism finds this regrettable and suggests that countermeasures as education and cultural reforms can be helpful in curtailing such practices.
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Bioconservatism dismisses claims that see this kind of operations as 'tyranny' of the parents over the children-to-be.
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Bioconservatism makes the point that nature cannot be relied upon for normative standards.
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