David Aberle was well renowned for his work with the American Southwestern culture of the Navaho.
10 Facts About David Aberle
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David Aberle spent three and a half years in the United States Army; most of his time was as a chief clerk in the outpatient psychiatric service performing psychological interviewing and testing for patients in his clinic.
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Once David Aberle finished his stint in the army, he resumed his studies.
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David Aberle finished his dissertation at Columbia in 1947 titled The Reconciliation of Divergent Views of Hopi Culture Through the Analysis of Life-History Material with Ruth Benedict as chair of his dissertation committee.
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David Aberle took on several teaching positions at universities, including Harvard, Johns Hopkins, Michigan, Brandeis, Oregon, and beginning in 1967 until his retirement in 1983, the University of British Columbia.
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David Aberle wrote and published his work concerning Navaho religion, cultural practices, and kinship, titled The Peyote Religion Among the Navaho in 1967 and his second publication regarding the kinship system of the Athapaskan-speaking communities, Lexical Reconstruction: The Case of the Proto-Athapaskan Kinship System in 1974.
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David Aberle had taken part in several research projects that held relevance to the kinship practices of Proto-Athapaskan speech communities.
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David Aberle was commonly looked upon as an experienced cultural anthropologist who studied the American Southwest, which is represented by his work The Peyote Religion Among the Navaho.
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David Aberle examined kinship and religious practices among the Navaho and Proto-Athapaskan speaking communities of Alaska.
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In Lexical Reconstruction: The Case of the Proto-Athapaskan Kinship System David Aberle defines the focus of his study on kinship systems in relation to proto-language which could have existed as far back as 1500 years in Western Canada, Alaska, Southwestern United States, and within Oklahoma:.