16 Facts About Demiurge

In Numenius's Neo-Pythagorean and Middle Platonist cosmogony, the Demiurge is second God as the nous or thought of intelligibles and sensibles.

Plotinus sought to reconcile Aristotle's energeia with Plato's Demiurge, which, as Demiurge and mind, is a critical component in the ontological construct of human consciousness used to explain and clarify substance theory within Platonic realism.

The idea of Demiurge was addressed before Plotinus in the works of Christian writer Justin Martyr who built his understanding of the Demiurge on the works of Numenius.

Figure of the Demiurge emerges in the theoretic of Iamblichus, which conjoins the transcendent, incommunicable “One, ” or Source.

The Demiurge, isolated, did not behold his mother, nor anyone else, and concluded that only he existed, ignorant of the superior levels of reality.

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Demiurge, having received a portion of power from his mother, sets about a work of creation in unconscious imitation of the superior Pleromatic realm: He frames the seven heavens, as well as all material and animal things, according to forms furnished by his mother; working blindly and ignorant even of the existence of the mother who is the source of all his energy.

Demiurge is blind to all that is spiritual, but he is king over the other two provinces.

Demiurge is Demiurge and maker of man, but as a ray of light from above enters the body of man and gives him a soul, Yaldabaoth is filled with envy; he tries to limit man's knowledge by forbidding him the fruit of knowledge in paradise.

Demiurge is an archon with the face of a lion, half flame, and half darkness.

Demiurge is first mentioned in "The Cosmos, Chaos, and the Underworld" as one of the twelve angels to come "into being [to] rule over chaos and the [underworld]".

Demiurge comes from heaven, and it is said his "face flashed with fire and [his] appearance was defiled with blood".

Angelic name "Ariel" has been used to refer to the Demiurge and is called his "perfect" name; in some Gnostic lore, Ariel has been called an ancient or original name for Ialdabaoth.

The Demiurge belongs to the second kind, as he was the offspring of a union of Achamoth with matter.

In creating this world out of Chaos the Demiurge was unconsciously influenced for good; and the universe, to the surprise even of its Maker, became almost perfect.

The Demiurge regretted even its slight imperfection, and as he thought himself the Supreme God, he attempted to remedy this by sending a Messiah.

Whereas Plato's Demiurge is good wishing good on his creation, Gnosticism contends that the Demiurge is not only the originator of evil but is evil as well.