Empathy is the capacity to understand or feel what another person is experiencing from within their frame of reference, that is, the capacity to place oneself in another's position.
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Empathy is the capacity to understand or feel what another person is experiencing from within their frame of reference, that is, the capacity to place oneself in another's position.
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Empathy definitions encompass a broad range of phenomena, including caring for other people and having a desire to help them; experiencing emotions that match another person's emotions; discerning what another person is thinking or feeling; and making less distinct the differences between the self and the other.
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Empathy is not all-or-nothing; rather, a person can be more or less empathic toward another.
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Empathy-based socialization differs from inhibition of egoistic impulses through shaping, modeling, and internalized guilt.
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Empathy-induced altruism can improve attitudes toward stigmatized groups, and to improve racial attitudes, and actions toward people with AIDS, the homeless, and convicts.
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Empathy is a spontaneous sharing of affect, provoked by witnessing and sympathizing with another's emotional state.
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Empathy's conclusions have not been validated through clinical studies, nor have studies identified EDD as a separate disorder rather than a symptom associated with previously established diagnoses that do appear in the DSM-5.
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Empathy is considered a motivating factor for unselfish, prosocial behavior, whereas a lack of empathy is related to antisocial behavior.
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Empathy is a skill that gradually develops throughout life, and which improves the more contact we have with.
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Empathy is more likely to occur between individuals whose interaction is more frequent.
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Empathy proposes "rational compassion" as an alternative; one example is using effective altruism to decide on charitable donations rationally, rather than by relying on emotional responses to images in the media.
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Empathy's claim is that moral motivation does, and should, stem from a basis of empathic response.
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Empathy explains that the limits and obligations of empathy and in turn morality are natural.
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Empathy asserts that actions are wrong if and only if they reflect or exhibit a deficiency of fully developed empathic concern for others on the part of the agent.
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Empathy is considered to be the condition of intersubjectivity and, as such, the source of the constitution of objectivity.
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Empathy's principle applies to the method of gathering unconscious material.
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