Feminist geography is a sub-discipline of human geography that applies the theories, methods, and critiques of feminism to the study of the human environment, society, and geographical space.
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Feminist geography is a sub-discipline of human geography that applies the theories, methods, and critiques of feminism to the study of the human environment, society, and geographical space.
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Feminist geography emerged in the 1970s, when members of the women's movement called on academia to include women as both producers and subjects of academic work.
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Geography of women examines the effects geography has on gender inequality and is theoretically influenced by welfare geography and liberal feminism.
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Feminist geography geographers emphasize the various gendered constraints put in place by distance and spatial separation.
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Socialist feminist geography revolves around questions of how to reduce the gender inequality caused by patriarchy and capitalism, and focuses predominantly on spatial separation, gender place, and locality.
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Critical human Feminist geography emerged from the field of Anglophonic Feminist geography in the mid-1990s, and it presents a broad alliance of progressive approaches to the discipline.
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Critical human geographers focus on key publications that mark different eras of critical human Feminist geography, drawing upon anarchism, anti-colonialism, critical race theory, environmentalism, feminism, Marxism, nonrepresentational theory, post-Marxism, post-colonialism, post-structuralism, psychoanalysis, queer theory, situationism, and socialism.
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Critical human Feminist geography is understood as being multiple, dynamic, and contested.
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Rather than a specific sub-discipline of geography, feminist geography is often considered part of a broader, postmodern, critical theory approach, that draws upon the theories of Michel Foucault, Jacques Derrida, and Judith Butler, and many post-colonial theorists.
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Feminist geography geographers are deeply impacted by and respondent to contemporary globalization and neoliberal discourses that are manifested transnationally and translocally.
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Furthermore, feminist geography is understood to be the only subfield of geography where gender is explicitly addressed, permitting the wider discipline to disengage from feminist challenges.
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The epistemology of feminist geography argues that the positionalities and lived experiences of the geographers are as central to scholarship as what is being researched.
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Linda Peake and Gill Valentine point out that, while feminist geography has addressed gender issues in more than twenty-five countries across the world, scholarship in the field of feminist geography is primarily conducted by white female scholars from institutions in the Global North.
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Feminist geography geographers draw upon a broad range of social and cultural theory, including psychoanalysis and post-structuralism, to develop a fuller understanding of how gender relations and identities are shaped and assumed.
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In 2018, a leading journal in feminist geography entitled Gender, Place and Culture was subject to a scholarly publishing hoax known as the Grievance studies affair.
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