21 Facts About Grigory Pomerants

Grigory Solomonovich Pomerants was a Russian philosopher and cultural theorist.

Grigory Pomerants is the author of numerous philosophical works that circulated in samizdat and made an impact on the liberal intelligentsia in the 1960s and 1970s.

Grigory Pomerants was born in 1918 to a Polish Jewish family in Vilnius, Lithuania.

Grigory Pomerants went on to lecture at the Tula Pedagogical Institute in 1940.

Grigory Pomerants was wounded in the leg, as a result of which he was assigned as a writer to the editorial office of the divisional newspaper.

Grigory Pomerants was awarded the Order of the Red Star.

Grigory Pomerants did not rejoin the Party, which prohibited him from teaching at tertiary level.

From 1953 to 1956, Grigory Pomerants worked as a village school teacher in the Donets Basin and later, upon his return to Moscow, as a bibliographer in the Fundamental Library of Social Sciences of the Russian Academy of Sciences.

Under the impression of the Hungarian Revolution of 1956 and the persecution of Boris Pasternak, Grigory Pomerants became active as a dissident.

Grigory Pomerants became close to the painters of the underground Lianozovo group.

On December 3,1965, Grigory Pomerants gave a lecture at the Institute of Philosophy in Moscow publicly denouncing Stalinism.

Grigory Pomerants put his signature to Larisa Bogoraz and Pavel Litvinov's "Appeal to the World Public Opinion" in protest of Trial of the Four.

On November 14,1984, Grigory Pomerants was officially warned in connection with his publications abroad.

Grigory Pomerants praised tolerance and compromise, deploring the poverty and sterility of narrow chauvinism, dictatorships, and totalitarian regimes.

Grigory Pomerants is a man of rare independence, integrity, and intensity who has not let material poverty cramp his rich, if underrated, contribution to our intellectual life.

Grigory Pomerants was among the first Russian disciples of cultural and literary theorist Mikhail Bakhtin.

For many years, Grigory Pomerants was involved in polemics with Alexander Solzhenitsyn.

Grigory Pomerants strongly criticized what he saw as Solzhenitsyn's dogmatic Christian nationalism and positioned himself closer to the liberal, internationalist wing of the intelligentsia.

Grigory Pomerants countered Solzhenitsyn's notion of "evil" as an unavoidably global, well-established phenomenon, associated with Communism, by citing Eastern traditions which reject the notion of an inherently permanent, ontological evil.

Grigory Pomerants himself stated that he preferred to be called a "thinker" rather than a "philosopher", since this term does not imply the academic discipline of philosophy, which he felt was merely neighboring his own work.

One of the most quoted pieces in Russian by Grigory Pomerants reflected his views on the nature of social debate:.