Dazu Huike is considered the Second Patriarch of Chan Buddhism and the twenty-ninth since Gautama Buddha.
| FactSnippet No. 632,200 |
Dazu Huike is considered the Second Patriarch of Chan Buddhism and the twenty-ninth since Gautama Buddha.
| FactSnippet No. 632,200 |
Hsu kao-seng chuan says that Huike was born in Hu-lao and his secular name was Shenguang .
| FactSnippet No. 632,201 |
Huike met his teacher Bodhidharma at the Shaolin Monastery in 528 when he was about forty years old and studied with Bodhidharma for six years .
| FactSnippet No. 632,202 |
Huike went to Yedu about 534 and, except for a period of political turmoil and Buddhist persecution in 574, lived in the area of Yedu and Wei for the rest of his life.
| FactSnippet No. 632,203 |
Huike stood in the snow outside Bodhidharma's cave all night, until the snow reached his waist.
| FactSnippet No. 632,204 |
Huike replied that he wanted a teacher to "open the gate of the elixir of universal compassion to liberate all beings".
| FactSnippet No. 632,205 |
Finally, to prove his resolve, Huike cut off his left arm and presented it to the First Patriarch as a token of his sincerity.
| FactSnippet No. 632,206 |
One of the most important characteristics of the early Chan of Bodhidharma and Huike was the sudden approach to enlightenment rather than the Indian yogic meditation which advocated concentration and gradual self-perfection.
| FactSnippet No. 632,207 |
One text that was circulating at the time of Huike was the Treatise on the Two Entrances and Four Practices .
| FactSnippet No. 632,208 |
The Bodhidharma text and Huike's letter indicate that the earliest teachings of what was to become Chan emphasized that Buddha Nature was within, and each person must realize this individually through meditation rather than studying the sutras, ceremonies, doing good deeds or worshiping the Buddhas.
| FactSnippet No. 632,209 |