The practice of Mahamudra is known as the teaching called "Sahajayoga" or "Co-emergence Yoga".
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The practice of Mahamudra is known as the teaching called "Sahajayoga" or "Co-emergence Yoga".
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Mahamudra was not created or invented by anybody; therefore it cannot be destroyed.
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Tilopa's "Ganges Mahamudra" song is a widely taught short mahamudra text.
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Mahamudra composed commentaries on the buddhist dohas, and his works include a collection of 26 texts on "non-conceptual realization", which are a key Indian source of mahamudra teachings that blend sutra and tantra and teach an instantaneous approach to awakening.
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Mahamudra's student, Asu, was a teacher of Rechungpa, one of Milarepa's pupils.
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Mahamudra is most well known as a teaching within the Kagyu school of Tibetan Buddhism.
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Mahamudra is responsible for much of the development of Kagyu monastic institutions and for recording the teachings of the lineage in writing.
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Mahamudra is defined by Gampopa as "the realization of the natural state as awareness-emptiness, absolutely clear and transparent, without root".
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However, in his account, sutra Mahamudra is particularly associated with a gradual path and his presentation of insight practice is uniquely Gelug.
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Yongdzin Yeshe Gyaltsen composed a commentary on Chokyi Gyaltsen's Mahamudra text, entitled "The Lamp of the Clear and Excellent Path of the Oral Tradition Lineage" .
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Gelug sutra Mahamudra, as presented by Chokyi Gyaltsen, practices a unique Gelug style of doing vipasyana, based primarily on Gelug Madhyamaka.
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