26 Facts About Paschasius Radbertus

Paschasius Radbertus was a Carolingian theologian and the abbot of Corbie, a monastery in Picardy founded in 657 or 660 by the queen regent Bathilde with a founding community of monks from Luxeuil Abbey.

Paschasius Radbertus's most well-known and influential work is an exposition on the nature of the Eucharist written around 831, entitled De Corpore et Sanguine Domini.

Paschasius Radbertus was canonized in 1073 by Pope Gregory VII.

Paschasius Radbertus was raised by the nuns there, and became very fond of the abbess, Theodrara.

At a fairly young age, Paschasius Radbertus left the convent to serve as a monk under Abbot Adalard, at Corbie.

In 843 Paschasius Radbertus succeeded Abbot Isaac; however, he resigned his title ten years later to return to his studies.

Paschasius Radbertus left Corbie for the nearby monastery of Saint-Riquier, where he lived in voluntary exile for some years.

Paschasius Radbertus returned to Corbie late in life, and resided in his old monastery until his death in 865.

Paschasius Radbertus' body was first buried at the Church of St John in Corbie.

The most well-known and influential work of Paschasius Radbertus, De Corpore et Sanguine Domini, is an exposition on the nature of the Eucharist.

Paschasius Radbertus thus believes that the transubstantiation of the bread and wine offered in the Eucharist really occurs.

Paschasius Radbertus believed that the presence of the historical blood and body of Christ allows the partaker a real union with Jesus in a direct, personal, and physical union by joining a person's flesh with Christ's and Christ's flesh with his.

The view Paschasius Radbertus expressed in this work was met with some hostility; Ratramnus wrote a rebuttal by the same name, by order of Charles the Bald, who did not agree with some of the views Paschasius Radbertus held.

However, the style that Paschasius Radbertus uses is unique for the time in which it was written.

In making this comparison, Paschasius Radbertus was identified with being a humanistic writer of the Carolingian period, as he compared classic and ancient literature with contemporary literature.

Paschasius Radbertus depicts Adalard as a mirror image of Christ, emphasizing the elements of infinite love and descent into suffering.

Paschasius Radbertus parallels Adalard's role in the church to that of a mother, which is a concept attributed to Cistercian spirituality in the 12th century, three hundred years after Paschasius' death.

Paschasius Radbertus used sources in writing this biography, a handbook written by Wala, and treatises of the time, probably to show his own views through his depiction of Wala.

Paschasius Radbertus has an extensive collection of works, including many exegeses on various books of the Bible.

Paschasius Radbertus wrote commentaries on the Gospel of Matthew, Lamentations, and an exposition of Psalm 45, which he dedicated to the nuns at St Mary at Soissons.

Paschasius Radbertus wrote a treatise, titled De Nativitae Sanctae Mariae, regarding the nature of the Virgin Mary and the birth of Jesus Christ.

Paschasius Radbertus probably wrote much more, but none of it has survived through the centuries.

Paschasius Radbertus believes that life is an opportunity to practice for death; however, the concept that the body is a prison for the soul is practically non-existent in his work, and probably only occurs due to pressure from his peers.

Paschasius Radbertus believed in a distinction between veritas and figura.

Paschasius Radbertus required to eat, to sleep, and to be in company with others.

Paschasius Radbertus is venerated in Roman Catholicism, and commemorated on the following dates:.