Pelagianism is a Christian theological position that holds that the original sin did not taint human nature and that humans by divine grace have free will to achieve human perfection.
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Pelagianism is a Christian theological position that holds that the original sin did not taint human nature and that humans by divine grace have free will to achieve human perfection.
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Pelagianism taught that it was unjust to punish one person for the sins of another; therefore, infants are born blameless.
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For centuries afterward, "Pelagianism" was used in various forms as a pejorative accusation of heresy for Christians who hold unorthodox beliefs, but it has undergone reassessment by recent scholarship.
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Pelagianism opposed Manicheanism because of its fatalism and determinism and argued for the possibility of a sinless life.
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Jerome attacked Pelagianism for saying that humans had the potential to be sinless, and connected it with other recognized heresies, including Origenism, Jovinianism, Manichaeanism, and Priscillianism.
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Pelagianism was later condemned at the Council of Carthage in 418, after which Zosimus issued the excommunicating both Pelagius and Caelestius.
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Concern that Pelagianism undermined the role of the clergy and episcopacy was specifically cited in the judgement.
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Pelagianism was reported to be popular in Britain, as Germanus of Auxerre made at least one visit to denounce the heresy.
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Pelagianism argued that many young Christians were comforted with false security about their salvation leading them to relax their Christian practice.
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Pelagianism believed that teaching a strong position on free will was the best motivation for individuals to reform their conduct.
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Pelagianism explicitly called on wealthy Christians to share their fortunes with the poor.
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Pelagianism did not accept purgatory as a possible destination for adults.
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Pelagianism argued that no suffering was truly undeserved, and that grace was equally undeserved but bestowed by God's benevolence.
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Pelagianism did not accept that original sin corrupted human nature, and argued that man could live a Christian life and be entitled to justification.
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Pelagianism rarely mentioned Pelagius explicitly even though he inclined towards a Pelagian viewpoint.
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Pelagianism's fault was in exaggerated emphasis, but in the final form his philosophy took, after necessary and proper modifications as a result of criticism, it is not certain that any statement of his is totally irreconcilable with the Christian faith or indefensible in terms of the New Testament.
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