Philosophical realism is usually not treated as a position of its own but as a stance towards other subject matters.
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Philosophical realism is usually not treated as a position of its own but as a stance towards other subject matters.
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Oldest use of the term "Philosophical realism" appears in medieval scholastic interpretations and adaptations of ancient Greek philosophy.
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Naive Philosophical realism, known as direct Philosophical realism, is a philosophy of mind rooted in a common sense theory of perception that claims that the senses provide us with direct awareness of the external world.
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Moral Philosophical realism is the position that ethical sentences express propositions that refer to objective features of the world.
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Aesthetic Philosophical realism is the view that there are mind-independent aesthetic facts.
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Platonic Philosophical realism is Philosophical realism regarding the existence of universals or abstract objects.
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Plato's Forms include numbers and geometrical figures, making them a theory of mathematical Philosophical realism; they include the Form of the Good, making them in addition a theory of ethical Philosophical realism.
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Aristotelian Philosophical realism is the view that the existence of universals is dependent on the particulars that exemplify them.
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Medieval Philosophical realism developed out of debates over the problem of universals.
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Moderate Philosophical realism holds that they exist, but only insofar as they are instantiated in specific things; they do not exist separately from the specific thing.
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Speculative Philosophical realism is a movement in contemporary Continental-inspired philosophy that defines itself loosely in its stance of metaphysical Philosophical realism against the dominant forms of post-Kantian philosophy.
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