41 Facts About Pitirim Sorokin

Pitirim Sorokin was repressed by Vladimir Lenin's communist regime, which led Sorokin to flee to Czechoslovakia with the help of Thomas Masaryk and Edouard Benes.

Pitirim Sorokin became a professor of sociology at the University of Minnesota in 1924.

Pitirim Sorokin's mother died on March 7,1894, in the village of Kokvitsa.

Pitirim Sorokin's childhood, spent among the Komi, was complicated, but enriched by a religious and moral education.

Pitirim Sorokin was arrested twice more for his anti-Czarist activities.

Pitirim Sorokin was personally requested to accept a Harvard University position, founding the Department of Sociology and becoming a vocal critic of his colleague, Talcott Parsons.

Pitirim Sorokin was an ardent opponent of communism, which he regarded as a "pest of man".

Pitirim Sorokin was a sociology professor at the University of Minnesota from 1924 to 1929 when he accepted an offer of a position by the president of Harvard University to join the Harvard faculty, where he continued to work until 1959.

In 1910, young Pitirim Sorokin was shaken to the core by the death of the great Russian writer Leo Tolstoy.

Pitirim Sorokin formulated the main principles forming the foundation of Tolstoy's Christian ethics: the principle of love, the principle of non-violent resistance to evil and the principle of not doing evil.

Pitirim Sorokin adhered to these principles for the whole of his life, which is demonstrated in the course of this article.

Pitirim Sorokin first started in February 1917 where he was in the forefront of creating a provisionary government, only to see it unravel and lose power to the Bolsheviks in October 1917.

In 1950, Pitirim Sorokin published an addendum to the book called The Thirty Years After.

Pitirim Sorokin was interested in social stratification, the history of sociological theory, and altruistic behavior.

Pitirim Sorokin's work follows a pattern throughout time from an early period of miscellaneous writings, sociocultural dynamics and social criticism, and then altruism.

Pitirim Sorokin believed that altruism had a lot of scientific support for it.

Pitirim Sorokin spent the next dozen years in warning the public of the danger and seeking a way out and a way to change society.

Pitirim Sorokin argues that American and Russian culture have so much in common that these two nations, destined to be the leading postwar power centers, will have a secure basis for friendship.

Pitirim Sorokin's works are timeless due to the fact they were able to open up new fields of study and make way for more innovative ways of thinking.

Pitirim Sorokin's works covered a wide variety of topics from rural sociology, war, revolution, social mobility, and social change.

Pitirim Sorokin stayed true to his works though and part of the reason he was able to fight for so much change and reform was his commitment to his religion.

Pitirim Sorokin was of Komi descent and they were considered some of the most hardworking and religious people in Europe.

Pitirim Sorokin was one of the signatories of the agreement to convene a convention for drafting a world constitution.

Pitirim Sorokin's work addressed three significant theories: social differentiation, social stratification, and social conflict.

Pitirim Sorokin thought that the number of wars would decrease with increased solidarity and decreased antagonism.

Pitirim Sorokin suggested that significant civilizations evolve from a conceptual to an idealistic, and eventually to a sensate mentality.

Pitirim Sorokin has interpreted the contemporary Western civilization as a sensate civilization, dedicated to technological progress and prophesied its fall into decadence and the emergence of a new ideational or idealistic era.

Pitirim Sorokin was politically engaged, studying the legitimacy of power, Russia's representative democracy, and how the national question and democratic structure are intertwined.

Pitirim Sorokin predicted a period of renewal for Russia after the fall of communism and that, out of the crisis this involved, the world could come to embrace altruistic love, a key theme in his later research.

Pitirim Sorokin founded the Center for the Study of Creative Altruism at Harvard, where he developed quantitative and qualitative research into the ethics of love and social solidarity.

Pitirim Sorokin was referred to as the "founder of the sociology of altruism".

Pitirim Sorokin disapproved of America's ways of civilization and felt as if it was in decline, creating tension between Pitirim Sorokin and Parsons.

Pitirim Sorokin's research focused on rural society, making him more approachable and referable by other moral conservatives.

Pitirim A Sorokin served as the 55th President of the American Sociological Association.

Pitirim Sorokin himself worked to verify the methods of preceding sociologists, while taking a look into the future of sociology and in what aspects it could grow and be influenced.

Pitirim Sorokin acknowledged how sociology was now viewed as meaningful and a "realm of reality".

Some influences of sociology Pitirim Sorokin looked at was cultural systems, social systems, and individuals who create, realize and exchange.

Pitirim Sorokin agreed with Sorokin and his disapproval of communism.

Pitirim Sorokin impacted the forty-eighth vice president, Michael Pence, who quoted him while defending his failed House Resolution, the Marriage Protection Amendment in 2006, when there were same-sex marriage debates.

Pitirim Sorokin attempted to call for no war, as he believed none of the underlying issues would be solved until "mutual relationships be replaced by real friendly relationships".

Pitirim Sorokin married Dr Helen Baratynskaya, with whom he had two sons, Peter and Sergey.