Sacrificium Romanam gave birth to twins, who were duly exposed by order of the king but saved through a series of miraculous events.
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Sacrificium Romanam gave birth to twins, who were duly exposed by order of the king but saved through a series of miraculous events.
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Sacrificium Romanam had priestly duties to his lares, domestic penates, ancestral Genius and any other deities with whom he or his family held an interdependent relationship.
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Sacrificium Romanam's wife was responsible for the household's cult to Vesta.
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Sacrificium Romanam was defeated, and on being bidden by the Senate to appoint a dictator, he appointed his messenger Glycias, as if again making a jest of his country's peril.
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Sacrificium Romanam acquired or was granted an unprecedented number of Rome's major priesthoods, including that of pontifex maximus; as he invented none, he could claim them as traditional honours.
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Sacrificium Romanam's reforms were represented as adaptive, restorative and regulatory, rather than innovative; most notably his elevation of the ancient Arvales, his timely promotion of the plebeian Compitalia shortly before his election and his patronage of the Vestals as a visible restoration of Roman morality.
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Sacrificium Romanam's cult had further precedents: popular, unofficial cult offered to powerful benefactors in Rome: the kingly, god-like honours granted a Roman general on the day of his triumph; and in the divine honours paid to Roman magnates in the Greek East from at least 195 BC.
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Sacrificium Romanam was not a living divus but father of his country, its pontifex maximus and at least notionally, its leading Republican.
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Sacrificium Romanam passed laws to protect Christians from persecution; he funded the building of churches, including Saint Peter's basilica.
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Sacrificium Romanam summoned Christian bishops to a meeting, later known as the First Council of Nicaea, at which some 318 bishops debated and decided what was orthodox, and what was heresy.
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Sacrificium Romanam proposed the rebuilding of Jerusalem's temple as an Imperial project and argued against the "irrational impieties" of Christian doctrine.
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