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20 Facts About Salman Mansoorpuri

1.

Muhammad Salman Mansoorpuri is an Indian Islamic scholar, jurist, and writer affiliated with the Deobandi school of thought.

2.

Salman Mansoorpuri currently serves as a teacher at Darul Uloom Deoband and has been associated with Jamia Qasmia Madrasa Shahi, Moradabad, where he previously served as deputy mufti.

3.

Salman Mansoorpuri is the editor of the Urdu monthly Nida-e-Shahi and has authored several books on Islamic law, ethics, history, and social reform.

4.

Muhammad Salman Mansoorpuri was born on 11 February 1967 in Deoband.

5.

Salman Mansoorpuri is the eldest son of Muhammad Usman Mansoorpuri, former deputy vice-chancellor of Darul Uloom Deoband and president of Jamiat Ulama-e-Hind.

6.

Salman Mansoorpuri is the maternal grandson of Hussain Ahmad Madani.

7.

Salman Mansoorpuri began his formal education at Jamia Qasmiya, Gaya, Bihar, where his father was posted as a teacher.

8.

Salman Mansoorpuri graduated in 1987 with distinction in Dawrah Hadith.

9.

Salman Mansoorpuri then pursued specialization in Islamic jurisprudence in 1988, followed by Ifta training in 1989 and pedagogical training in 1990.

10.

Salman Mansoorpuri performed Hajj in 1988 during this period of study.

11.

Salman Mansoorpuri emphasizes the importance of grounding Islamic legal rulings in classical Hanafi texts like Fatawa Shami, Bada'i al-Sana'i, Fath al-Qadir of Ibn al-Humam, and Al-Bahr al-Ra'iq of Ibn Nujaim.

12.

Salman Mansoorpuri refers to the Encyclopedia of Islamic Jurisprudence but advises scholars to cross-reference its content with primary legal sources.

13.

Salman Mansoorpuri argued that such claims were unfounded and politically motivated.

14.

Salman Mansoorpuri pointed out that these madrasas are registered under the Societies Act, regularly audited, and operate under governmental oversight.

15.

In 2003, amid public remarks by VHP leader Praveen Togadia targeting Islamic seminaries including Darul Uloom Deoband, Salman Mansoorpuri publicly defended the institution.

16.

Salman Mansoorpuri asserted that its curriculum did not include any content that incited hatred or intolerance towards followers of other religions.

17.

Salman Mansoorpuri has written and spoken extensively on controversial religious concepts such as Ghazwa-e-Hind.

18.

Salman Mansoorpuri outlined, according to his analysis, three interpretive possibilities: historical battles during early Islamic conquests, symbolic references to other regions such as Basra, or a future eschatological event linked with the return of Isa.

19.

Salman Mansoorpuri was influenced by Islamic biographies and religious literature from a young age, and later developed admiration for scholars such as Ashraf Ali Thanwi, Muhammad Zakariyya Kandhlawi, Muhammad Shafi Usmani, Abul Hasan Ali Nadwi, and Taqi Usmani.

20.

Salman Mansoorpuri is a prolific writer whose work spans multiple genres, including fiqh, ethics, and Islamic history.