17 Facts About Taittiriya Upanishad

Taittiriya Upanishad is a Vedic era Sanskrit text, embedded as three chapters of the Yajurveda.

Taittiriya Upanishad is associated with the Taittiriya school of the Yajurveda, attributed to the pupils of sage Vaishampayana.

Taittiriya Upanishad is the seventh, eighth and ninth chapters of Taittiriya Aranyaka, which are called, respectively, the Siksavalli, the Anandavalli and the Bhrguvalli.

Taittiriya Upanishad includes verses that are partly prayers and benedictions, partly instruction on phonetics and praxis, partly advice on ethics and morals given to graduating students from ancient Vedic gurukula-s, partly a treatise on allegory, and partly philosophical instruction.

The later root of the title comes from the nature of Taittriya Taittiriya Upanishad which, like the rest of "dark or black Yajur Veda", is a motley, confusing collection of unrelated but individually meaningful verses.

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Each chapter of the Taittiriya Upanishad is called a Valli, which literally means a medicinal vine-like climbing plant that grows independently yet is attached to a main tree.

Stephen Phillips suggests that Taittiriya Upanishad was likely one of the early Upanishads, composed in the 1st half of 1st millennium BCE, after Brihadaranyaka, Chandogya, and Isha, but before Aitareya, Kaushitaki, Kena, Katha, Manduka, Prasna, Svetasvatara and Maitri Upanishads, as well as before the earliest Buddhist Pali and Jaina canons.

Taittiriya Upanishad has three chapters: the Siksha Valli, the Ananda Valli and the Bhrigu Valli.

Taittiriya Upanishad is one of the earliest known texts where an index was included at the end of each section, along with the main text, as a structural layout of the book.

Siksha Valli chapter of Taittiriya Upanishad derives its name from Shiksha, which literally means "instruction, education".

The ancient Indian studies of linguistics and recitation tradition, as mentioned in the second anuvaka of Taittiriya Upanishad, helped transmit and preserve the extensive Vedic literature from 2nd millennium BCE onwards, long before the methods of mass printing and book preservation were developed.

Scholars have debated whether the guidelines to morality in this Taittiriya Upanishad anuvaka are consistent with the "Know yourself" spirit of the Upanishads.

The Taittiriya Upanishad asserts that both "material man and material nature" are caused by Brahman, are manifestations of Brahman, are Brahman, but only the outermost shell or sheath of existence.

Taittiriya Upanishad exists in peace within and without, his is a state of calm joy irrespective of circumstances, he is One with everything and everyone.

Taittiriya Upanishad's blissful being is Atman-Brahman, and Atman-Brahman is the bliss that is he.

The Taittiriya Upanishad was first translated in Non Indian languages Jacqueline Hirst, in her analysis of Adi Shankara's works, states that Taittiriya Upanishad Bhasya provides one of his key exegesis.

Bhatta states that Taittiriya Upanishad is one of earliest expositions of education system in ancient Indian culture.