Gift economy or gift culture is a system of exchange where valuables are not sold, but rather given without an explicit agreement for immediate or future rewards.
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Gift economy or gift culture is a system of exchange where valuables are not sold, but rather given without an explicit agreement for immediate or future rewards.
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Gift economy exchange is distinguished from other forms of exchange by a number of principles, such as the form of property rights governing the articles exchanged; whether gifting forms a distinct "sphere of exchange" that can be characterized as an "economic system"; and the character of the social relationship that the gift exchange establishes.
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Gift economy economies differ from related phenomena, such as common property regimes and the exchange of non-commodified labour.
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Gift economy exchange is frequently "embedded" in political, kin, or religious institutions, and therefore does not constitute an "economic" system per se.
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Gift economy-giving is a form of transfer of property rights over particular objects.
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Gift economy's critique was twofold: first, Trobriand Island society is matrilineal, and women hold much economic and political power, but their exchanges were ignored by Malinowski.
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Gift economy argues that the goods given, like crown jewels, are so identified with particular groups, that even when given, they are not truly alienated.
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Gift economy argues that total prestations are given to preserve landed estates identified with particular kin groups and maintain their place in a ranked society.
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Gift economy claimed that in order for such a relationship to persist, there must be a time lag between the gift and counter-gift; one or the other partner must always be in debt.
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Gift economy exchange is an exchange of inalienable objects between people who are in a state of reciprocal dependence that establishes a qualitative relationship between the transactors.
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Gift economy's marriage broke up, and she integrated herself back into the community largely by giving gifts.
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However, this gift economy is a "medical realm rife with potent forms of mystified commodification".
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The concept of moral Gift economy has been used to explain why peasants in a number of colonial contexts, such as the Vietnam War, have rebelled.
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Markus Giesler, in his ethnography Consumer Gift economy System, described music downloading as a system of social solidarity based on gift transactions.
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Concept of a gift economy has played a large role in works of fiction about alternative societies, especially in works of science fiction.
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