44 Facts About Karen conflict

Karen conflict is an armed conflict in Kayin State, Myanmar.

Karen conflict nationalists have been fighting for an independent state, known as Kawthoolei, since 1949.

The Karen conflict languages are part of the Tibeto-Burman languages which are a branch of the Sino-Tibetan languages.

The Karen conflict are believed to have come from the Mongolian region, having travelled south through three river valleys: the Mekong Valley, the Irrawaddy Valley and the Salween valley.

The Karen conflict traditionally have five oral legends which explain their ancestry.

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The word 'Karen conflict' is derived from different Tai and Burmese names for a collective term referring to people in the forest and in the mountains.

The term Karen conflict was never used by the people who are referred to by the term today.

Different groups of Karen conflict did not share the same history within the kingdoms of pre-colonial Burma or the British colonial empire.

Some Karen conflict fulfilled functions as ministers in urbanised kingdoms like the Pegu kingdom in the sixteenth century.

The Bama Kayin or Sgaw Karen conflict were either absorbed into Burmese society or pushed towards the mountains bordering Thailand in the east and Southeast of Burma by the Burmese population.

The Karen conflict living in Burma's eastern hills named the Dawna Range and the Tenasserim Hills bordering Thailand developed their own distinct society and history.

Today, about three million Karen conflict living in the Irrawaddy river delta and they have developed an urbanised society based on the agriculture of rice.

Karen conflict communities are religiously, linguistically, culturally separated and geographically dispersed.

Christian Karen conflict developed a loyalist relationship with the British regime.

American Baptists quickly discovered that the Sgaw Karen conflict were easier to convert to Christianity than the Pwo, as the Pwo Karen conflict had just been converted to Buddhism en masse before the arrival of the missionaries.

Introduction to and the acceptance of Christianity by the Sgaw Karen conflict provided a way to distinguish themselves from Burmese Buddhists.

The loyalist relationship which subsequently developed between the British and these groups of Karen conflict stemmed from the position these Karen conflict held within Burmese history.

Never before had these hill tribe Karen conflict developed their own kingdom or gained any political or economical influence.

In Burmese controlled territory Karen conflict were not allowed to educate themselves at these American Baptist established schools.

The Karen conflict who allied themselves to the British helped them gain total control of Burma in 1886.

The Karen conflict provided important military support for the British in these Anglo-Burmese wars.

Some Karen conflict fled to areas now occupied by the British or put up some form of resistance.

Karen conflict were the first ethnic group in Burma to establish political organizations.

Dr San C Po, a lawyer educated in the West and ethnic Karen made the first public announcement of the Karen's aim to create their own state in 1928.

In 1937 a Karen conflict flag was created, thus symbolising the Karen conflict peoples as a nation.

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The Karen conflict identified themselves as the first inhabitants of Burma.

The majority of the Karen never supported an armed conflict and have never affiliated with the armed struggle of the KNU-KNLA.

The Karen conflict were imagined to be Christian and loyal to Britain.

Christian Karen conflict mostly stayed loyal to the British throughout the Japanese occupation and the Second World War.

The Karen conflict were of particular importance for British units for their knowledge of the jungle and their bravery.

In September 1945 a group of Karen conflict drafted a memorial demanding the creation of the United Frontier Karen conflict States.

Supposedly because the Karen conflict leadership did not believe in the Burman leaderships' determination for the creation of a Karen conflict State.

Creation of the KNDO and the AFPFL government's distrust of the Karen conflict 'collaborators' enhanced the ancient old tensions between the Karen conflict and the Burmans.

However the Karen conflict led Burmese army helped to suppress the communist rebellion throughout 1948 and thus supported the AFPFL government.

Karen conflict leadership distrusted the intent of the Third Burifs led by the later president of Burma, Ne Win.

Burmese press blew the incident up stating a Karen conflict rebellion was at hands and this led to more Burmese violence towards the Karen conflict.

The following weeks hundreds of Karen conflict were murdered by Sitwundan and Socialist groups for which KNDO troops starting retaliating.

In January 1948 the then prime minister of Burma U Nu and Karen conflict leader Saw Ba U Gyi toured the Irrawaddy riverdelta to prevent escalation of violence.

Colonel Min Maung, a Karen conflict, was asked to create a diversion to break the stalemate by KNU leader Saw Ba U Gyi.

Ever since the start the Karen conflict has been characterised by seasonal dependent fighting, internal struggles within the KNU and atrocities being committed by both sides.

Karen Conflict has been portrayed by the outside world as a conflict which was fought in the hills along the Burma–Thailand border.

The history of the Karen conflict insurgency was rewritten and the history of the communist inspired wing of the KNU, led by the Karen conflict veteran and the KNU's strategist Mahn Ba Zan, was left out.

The Karen Conflict has been able to run for several decades because it has profited from being located in a border area.

On 21 March 2022, Karen conflict forces overran the Maw Khee base near the Thai border in Dooplaya District.