Mari Syria was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic state before 2500 BC.
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Mari Syria was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic state before 2500 BC.
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The Amorite Mari lasted only a short time before it was destroyed by Babylonia in c 1761 BC, but it survived as a small settlement under the rule of the Babylonians and the Assyrians before being abandoned and forgotten during the Hellenistic period.
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Mari Syria had a central mound, but no temple or palace has been unearthed there.
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King Igrish-Halam of Ebla had to pay tribute to Iblul-Il of Mari Syria, who is mentioned in the letter, conquering many of Ebla's cities and campaigning in the Burman region.
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Mari Syria defeated Ebla's ally Nagar in year seven of the Eblaite vizier Ibrium's term, causing the blockage of trade routes between Ebla and southern Mesopotamia via upper Mesopotamia.
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Ishqi-Mari Syria was probably the last king of Mari Syria before the conquests by the Akkadian Empire.
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Mari Syria was deserted for two generations before being restored by the Akkadian king Manishtushu.
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Third Mari Syria followed the second city in terms of general structure, phase P0 of the old royal palace was replaced by a new palace for the Shakkanakku.
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Akkad disintegrated during Shar-Kali-Sharri's reign, and Mari Syria gained its independence, but the use of the Shakkanakku title continued during the following Third Dynasty of Ur period.
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Yaggid-Lim was the ruler of Suprum before establishing himself in Mari Syria, he entered an alliance with Ila-kabkabu of Ekallatum, but the relations between the two monarchs changed to an open war.
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Mari Syria then expanded west and claimed to have reached the Mediterranean, however he later had to face a rebellion by the Banu-Yamina nomads who were centered at Tuttul, and the rebels were supported by Yamhad's king Sumu-Epuh, whose interests were threatened by the recently established alliance between Yahdun-Lim and Eshnunna.
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However, by an act of mercy Hammurabi allowed Mari Syria to survive as a small village under Babylonian administration.
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However, by that time, Mari Syria was known to be located in the so-called Land of Laqe, making it unlikely that the Usur family actually controlled it, and suggesting that the title was employed out of historical reasons.
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Gelb relates Mari Syria's foundation with the Kish civilization, which was a cultural entity of East Semitic speaking populations, that stretched from the center of Mesopotamia to Ebla in the western Levant.
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The pastoral Amorites in Mari Syria were called the Haneans, a term that indicate nomads in general, those Haneans were split into the Banu-Yamina and Banu-Simaal (sons of the left), with the ruling house belonging to the Banu-Simaal branch.
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Mari Syria was an absolute monarchy, with the king controlling every aspect of the administration, helped by the scribes who played the role of administrators.
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Ebla was an important trading partner and rival, Mari Syria's position made it an important trading center astride the road linking the Levant and Mesopotamia.
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Amorite Mari Syria maintained the older aspects of the economy, still largely based on irrigated agriculture along the Euphrates valley.
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Mari Syria was classified by the archaeologists as the "most westerly outpost of Sumerian culture".
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