Mesoamerican ballgame was a sport with ritual associations played since at least 1650 BC by the pre-Columbian people of Ancient Mesoamerica.
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Mesoamerican ballgame was a sport with ritual associations played since at least 1650 BC by the pre-Columbian people of Ancient Mesoamerica.
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Rules of the Mesoamerican ballgame are not known, but judging from its descendant, ulama, they were probably similar to racquetball, where the aim is to keep the ball in play.
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Mesoamerican ballgame had important ritual aspects, and major formal ballgames were held as ritual events.
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One candidate for the birthplace of the Mesoamerican ballgame is the Soconusco coastal lowlands along the Pacific Ocean.
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Mesoamerican ballgame reported that players were even killed when the ball "hit them in the mouth or the stomach or the intestines".
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The Late Classic site of El Tajin, the largest city of the Mesoamerican ballgame-obsessed Classic Veracruz culture, has at least 18 ballcourts, and Cantona, a nearby contemporaneous site, sets the record with 24.
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Mesoamerican ballgame was a ritual deeply ingrained in Mesoamerican cultures and served purposes beyond that of a mere sporting event.
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Decapitation is particularly associated with the Mesoamerican ballgame—severed heads are featured in much Late Classic Mesoamerican ballgame art and appear repeatedly in the Popol Vuh.
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Mesoamerican ballgame's brother uses a squash as Hunahpu's substitute head until his real one, now used as a ball by the Lords, can be retrieved and placed back on Hunahpu's shoulders.
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The ballcourt markers along the centerline of the Classic playing field depicted ritual and mythical scenes of the Mesoamerican ballgame, often bordered by a quatrefoil that marked a portal into another world.
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Aztec version of the Mesoamerican ballgame is called ollamalitzli and are derived from the word olli "rubber" and the verb ollama or "to play ball".
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