Miskito people speak a native Miskito language, but many can speak Miskito Coast Creole, Spanish, English, and German.
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Miskito people speak a native Miskito language, but many can speak Miskito Coast Creole, Spanish, English, and German.
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Those Miskito people living in the southern region were less racially mixed.
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Miskito people raiders reached as far north as the Yucatan, and as far south as Costa Rica.
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Miskito people kingdom aided Britain during the American War of Independence by attacking Spanish colonies to draw off their forces.
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The Miskito people Coast remained independent throughout much of the period of the Federal Republic of Central America, but Nicaragua finally absorbed the territory in 1894.
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The Miskito people population boomed as the men had more children with their slave women.
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Various major American fruit companies such as the United Fruit Company, which had begun large-scale production of bananas in the Miskito people Reserve, supported Nicaragua's takeover of power in the area.
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The Miskito people signed an agreement with the newly appointed Minister of the Interior, Carlos Hurtado, to create "security zones, " prepare the return of the national police forces to the region, and integrate 50 Miskito people into the police force.
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The Miskito people Wangki constitute a large ethnic representation in the nation in the Cabo Gracias a Dios area.
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The Miskito people language is a part of the Misumalpan language family.
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Moravian Church attempted to proselytize the Miskito people beginning in 1849, after attempting to provide a religious institution for a nearby German community which later failed.
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Miskito people have musical traditions including round dances and traditional songs, as well as theatrical pieces including the symbol of the Miskito people king.
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Miskito people kings were crowned by some of the first English settlers.
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The Miskito people themselves rose to power in the absence of the British, enjoying ethnic preeminence and little to no threats to their power.
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However, as the Honduran government began to become increasingly assertive in the region, the Miskito people lost much of their officially recognized political power to African Creoles on representative governmental bodies.
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Miskito people were able to claim benefits at a larger governmental level that previously did not exist including technical training in medicine and agriculture, as well as increased access to education and more schoolhouses.
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Miskito people have maintained the same cultural traits that they acquired during the pre-colonial and colonial era.
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Gender roles within the Miskito people culture are affected more by the "boom and bust" of the local economy than by any ruler.
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Anthropologist Mary W Helms and Geographer Bernard Nietschmann argue that the coastal orientation of the modern Miskito was precipitated by contact and subsequent social, economic and political involvement with Great Britain.
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Miskito people culture and economy is a product of intermixing between coastal indigenous tribes, European buccaneers, traders, and settlers and escaped slaves.
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When commercial goods were in demand Miskito people labor shifted towards commercial activities and subsistence activities were neglected.
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Miskito people have hunted green turtles as part of their traditional subsistence economy since at least the contact era.
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Establishment of European control, and later American hegemony on the Miskito people Coast opened up the region for foreign business interests and the introduction of wage labor.
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Since the 1960s, the Miskito people have used free-diving techniques to harvest lobsters as their primary source of income.
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Scuba diving techniques were introduced around 1980 to enable the Miskito people to expand their area for harvesting into deeper waters.
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