The Navajo people Reservation is slightly larger than the state of West Virginia.
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The Navajo people Reservation is slightly larger than the state of West Virginia.
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The term Navajo people comes from Spanish missionaries and historians who referred to the Pueblo Indians through this term, although they referred to themselves as the Dine, is a compound word meaning up where there is no surface, and then down to where we are on the surface of Mother Earth.
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Navajo people signed a treaty with two Navajo leaders: Mariano Martinez as Head Chief and Chapitone as Second Chief.
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Navajo people children were sent to boarding schools within the reservation and off the reservation.
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English as the primary language spoken at these schools as well as the local towns surrounding the Navajo people reservations contributed to residents becoming bilingual; however Navajo people was the still the primary language spoken at home.
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Many Navajo people men volunteered for military service in keeping with their warrior culture, and they served in integrated units.
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In 1942, Marine staff officers composed several combat simulations and the Navajo people translated it and transmitted it in their dialect to another Navajo people on the other line.
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Each Navajo people went through basic bootcamp at Marine Corps Recruit Depot, San Diego before being assigned to Field Signal Battalion training at Camp Pendleton.
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Historically, the structure of the Navajo people society is largely a matrilineal system, in which the family of the women owned livestock, dwellings, planting areas and livestock grazing areas.
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Hogan, the traditional Navajo people home, is built as a shelter for either a man or for a woman.
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The Navajo people believe they passed through three worlds before arriving in this world, the Fourth World or the Glittering World.
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Navajo people Tribe relied on oral tradition to maintain beliefs and stories.
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Navajo people learned silversmithing from a Mexican man called Nakai Tsosi around 1878 and began teaching other Navajos how to work with silver.
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The Navajo people silversmiths borrowed the "naja" symbol to shape the silver pendant that hangs from the "squash blossom" necklace.
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Turquoise has been part of jewelry for centuries, but Navajo people artists did not use inlay techniques to insert turquoise into silver designs until the late 19th century.
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Cheap blankets were imported, so Navajo people weavers shifted their focus to weaving rugs for an increasingly non-Native audience.
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Navajo people's daughter has continued the novel series after his death.
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