Public sphere is an area in social life where individuals can come together to freely discuss and identify societal problems, and through that discussion influence political action.
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Public sphere is an area in social life where individuals can come together to freely discuss and identify societal problems, and through that discussion influence political action.
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Public sphere debate takes place mostly through the mass media, but at meetings or through social media, academic publications and government policy documents.
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The term was originally coined by German philosopher Jurgen Habermas who defined the public sphere as "made up of private people gathered together as a public and articulating the needs of society with the state".
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The public sphere can be seen as "a theater in modern societies in which political participation is enacted through the medium of talk" and "a realm of social life in which public opinion can be formed".
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For Hannah Arendt, the public sphere is therefore "the common world" that "gathers us together and yet prevents our falling over each other".
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The public sphere was well established in various locations including coffee shops and salons, areas of society where various people could gather and discuss matters that concerned them.
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Emergence of a bourgeois public sphere was particularly supported by the 18th-century liberal democracy making resources available to this new political class to establish a network of institutions like publishing enterprises, newspapers and discussion forums, and the democratic press was the main tool to execute this.
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The key feature of this public sphere was its separation from the power of both the church and the government due to its access to a variety of resources, both economic and social.
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Public sphere's made the observation that "Habermas stops short of developing a new, post-bourgeois model of the public sphere".
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Public sphere's argues that if the public sphere is to be open to any discussion that affects the population, there cannot be distinctions between "what is" and "what is not" discussed.
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Public sphere was long regarded as men's domain whereas women were supposed to inhabit the private domestic sphere.
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Michael Warner made the observation that the idea of an inclusive public sphere makes the assumption that we are all the same without judgments about our fellows.
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Public sphere argues that we must achieve some sort of disembodied state in order to participate in a universal public sphere without being judged.
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Rhetorical public sphere was characterized by five rhetorical norms from which it can be gauged and criticized.
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Habermas argues that the public sphere requires "specific means for transmitting information and influencing those who receive it".
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The authors argue that some scholars think the online public sphere is a space where a wide range of voices can be expressed due to the "low barrier of entry" and interactivity.
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The proletarian public sphere is rather to be conceived of as the "excluded", vague, unarticulated impulses of resistance or resentment.
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The proletarian public sphere carries the subjective feelings, the egocentric malaise with the common public narrative, interests that are not socially valorized.
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