Samhain is believed to have Celtic pagan origins and some Neolithic passage tombs in Ireland are aligned with the sunrise at the time of Samhain.
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The early literature says Samhain was marked by great gatherings and feasts and was when the ancient burial mounds were open, which were seen as portals to the Otherworld.
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At Samhain, they were appeased with offerings of food and drink, to ensure the people and their livestock survived the winter.
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Folklorists have used the name 'Samhain' to refer to Gaelic 'Halloween' customs up until the 19th century.
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The tale Echtra Cormaic says that the Feast of Tara was held every seventh Samhain, hosted by the High King of Ireland, during which new laws and duties were ordained; anyone who broke the laws established during this time would be banished.
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Legendary kings Diarmait mac Cerbaill and Muirchertach mac Ercae each die a threefold death on Samhain, which involves wounding, burning and drowning, and of which they are forewarned.
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Samhain is warned of his impending doom by three undead horsemen who are messengers of Donn, god of the dead.
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Samhain offers a prize to whoever can make it to a gallows and tie a band around a hanged man's ankle.
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Samhain follows the host through a portal into the Otherworld.
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The Middle Irish writer notes that Samhain is called Feile Moingfhinne, and that "women and the rabble make petitions to her" at Samhain.
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The Hill of Ward in County Meath is thought to have been the site of a great Samhain gathering and bonfire; the Iron Age ringfort is said to have been where the goddess or druid Tlachtga gave birth to triplets and where she later died.
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Samhain was one of the four main festivals of the Gaelic calendar, marking the end of the harvest and beginning of winter.
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In Serglige Con Culainn, it is said that the festival of the Ulaid at Samhain lasted a week: Samhain itself, and the three days before and after.
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Samhain adds that all other fires were doused and then re-lit from this bonfire.
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At Samhain, it was believed that the aos si needed to be propitiated to ensure that the people and their livestock survived the winter.
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Traditionally, Samhain was a time to take stock of the herds and food supplies.
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Frazer put forth that Samhain had been the pagan Celtic festival of the dead and that it had been Christianized as All Saints and All Souls.
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Since then, Samhain has been popularly seen as the Celtic New Year and an ancient festival of the dead.
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