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facts about tsvi misinai.html

24 Facts About Tsvi Misinai

facts about tsvi misinai.html1.

Tsvi Jekhorin Misinai is an Israeli researcher, writer, historian, computer scientist and entrepreneur.

2.

Tsvi Misinai was born in 1946 in Jerusalem, Mandatory Palestine to Ashkenazi Jewish parents who immigrated from Ternopil in Poland Galicia in 1939.

3.

Tsvi Misinai graduated in Physics from the Haifa Technion in 1968.

4.

Tsvi Misinai was the first Israeli to receive the Rothschild Award for industrial development in the field of software in 1992.

5.

Tsvi Misinai embedded the principle of Positive Thinking in computers and invented the Rule Based Object Oriented technology for developing data processing applications, the development of which he started in the Weizmann Institute of Science in 1972.

6.

Tsvi Misinai first heard about the "Hebrew origins of Palestinians" theory from his father, Kha'yim Avraham, who served in the Royal Artillery in the Second World War.

7.

Tsvi Misinai's interest was rekindled after the 1991 Gulf War, when there was talk about a new order in the Middle East.

8.

Tsvi Misinai now spends his entire time tracking down Palestinians who acknowledge their Jewish heritage, and lobbying ministers, ambassadors, religious leaders and activists in both communities.

9.

Tsvi Misinai validates his theory of the Hebrew origin of Palestinians on the basis of various findings in terms of historic-demographic, historic-geographic, national-territorial, genetic, behavioural-religious, nomenclature and linguistics, and Palestinian cultural and oral traditions.

10.

Tsvi Misinai cites the following three genetic studies as lending credence to his theory.

11.

Tsvi Misinai argues that these people have now returned to their ancestral homeland east of the Jordan river, and possess no right to the land of Israel.

12.

Tsvi Misinai denies the existence of a separate Palestinian people as a historical identity and dismisses it as an utter fabrication.

13.

Tsvi Misinai blames them for accentuating hostilities between the Jews and Palestinians.

14.

Tsvi Misinai states that their identity today is only Islamic and that there is a need for them to obtain a modern identity, which is Israeli.

15.

Tsvi Misinai asserts that this modern identity can never be Palestinian, as the country never had such an historical identity and as most Palestinians are themselves the progeny of the ancient Hebrews.

16.

Tsvi Misinai puts forward widespread ignorance about the true Jewish identity of the Palestinians or attempts to hide it, coupled with terrorism, as the root causes in escalating the conflict.

17.

Tsvi Misinai asserts that this is what prevents their liberation and preserves their enslavement within an occupation by a false Arab identity.

18.

Tsvi Misinai believes that given the option, most Palestinians would support a one-state solution.

19.

The primary sin of Zionism, according to Tsvi Misinai, is the suppression of the historic truth about the Jewish origins of the majority of Palestinians, and ignoring his findings and its ramifications.

20.

Tsvi Misinai asserts that most of the Palestinians who together with the Jews possess historical rights to Israel have become hostages of descendants of foreigners in their own homeland who control their lives, force terrorism upon them and control the cash designated for Palestinians.

21.

Tsvi Misinai concedes that "The Engagement" might seem like a surreal project, but so too did Zionism initially.

22.

Tsvi Misinai has gained support among some Jews, including at least one Israeli government minister who so far has remained unidentified.

23.

One Palestinian intellectual, Ismail Al-Shindi, professor of Islamic Jurisprudence at Al-Quds Open University denied that Jews ever maintained a sizeable population in the land of Palestine, or that they were forcibly converted by the Ottomans, and he even went as far as to accuse Tsvi Misinai of "falsifying" history to Hebraize Palestinians.

24.

Tsvi Misinai has accused both the Israeli and Palestinian authorities of being indifferent to his findings.