Tuatara are sometimes referred to as "living fossils", which has generated significant scientific debate.
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Tuatara are sometimes referred to as "living fossils", which has generated significant scientific debate.
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Tuatara shed their skin at least once per year as adults, and three or four times a year as juveniles.
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Tuatara has a third eye on the top of its head called the parietal eye.
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Tuatara spine is made up of hourglass-shaped amphicoelous vertebrae, concave both before and behind.
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Tuatara has gastralia, rib-like bones called gastric or abdominal ribs, the presumed ancestral trait of diapsids.
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Tuatara were originally classified as lizards in 1831 when the British Museum received a skull.
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Tuatara proposed the order Rhynchocephalia for the tuatara and its fossil relatives.
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Tuatara have been referred to as living fossils, due to a perception that they retain many basal characteristics from around the time of the squamate–rhynchocephalian split.
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Tuatara thrive in temperatures much lower than those tolerated by most reptiles, and hibernate during winter.
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Tuatara are absolutely protected under New Zealand's Wildlife Act 1953.
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Tuatara were once widespread on New Zealand's main North and South Islands, where subfossil remains have been found in sand dunes, caves, and Maori middens.
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Tuatara were removed from Stanley, Red Mercury and Cuvier Islands in 1990 and 1991, and maintained in captivity to allow Polynesian rats to be eradicated on those islands.
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Tuatara are regarded as the messengers of Whiro, the god of death and disaster, and Maori women are forbidden to eat them.
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Tuatara indicate tapu, beyond which there is mana, meaning there could be serious consequences if that boundary is crossed.
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Tuatara was featured on one side of the New Zealand five-cent coin, which was phased out in October 2006.
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Tuatara was the name of the Journal of the Biological Society of Victoria University College and subsequently Victoria University of Wellington, published from 1947 until 1993.
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