Upasni Maharaj lived in Sakori, British India, and is said to have received God-realization from Sai Baba of Shirdi.
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Upasni Maharaj lived in Sakori, British India, and is said to have received God-realization from Sai Baba of Shirdi.
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Upasni Maharaj was the second child of Govind Shastri and Rukmina.
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Upasni Maharaj's father was a copyist attached to the legal profession at the civil court of Dhulia; he had moved from Satana, leaving his son under the care of his grandfather and uncle.
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Upasni Maharaj was sent to a vernacular elementary school but did not excel in the non-traditional curriculum taught.
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Upasni Maharaj left after three years, following being brutally caned by his teacher.
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Upasni Maharaj's parents were critical of his extremism, and they nurtured the idea that he was a financial burden to them.
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Upasni Maharaj daily requested his parents to give their permission for him to leave, but they were adamant that he should remain a householder, and arranged a second marriage for him.
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Upasni Maharaj began to spend increasing periods of time absent from his home.
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Upasni Maharaj finally left his wife and relatives on the pretext of the need to earn a livelihood.
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Upasni Maharaj went to Pune, but because of his lack of formal education could not find a job.
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Upasni Maharaj's journey took him through a thick wood, in the midst of which was a large hill .
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Upasni Maharaj secluded himself in the cave and, after two days of fasting, devoted his time to repeating the sacred syllables of mantras.
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Upasni Maharaj felled fuel and sold it at Nasik with them, giving them all the proceeds.
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Upasni Maharaj then resumed his journey to Satana and reached it on 22 July 1890.
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Upasni Maharaj began to follow his usual routine, and resumed his study of Ayurveda, but now to assist his grandfather who was suffering from paralysis.
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Upasni Maharaj was able to advertise the patent medicines that he manufactured, and the business became successful.
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Upasni Maharaj became a well-known physician in Ayurvedic circles, and settled both in his profession and marriage.
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Upasni Maharaj moved to Gwalior where there arose an opportunity to acquire uncultivated land if one agreed to farm it.
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Upasni Maharaj became an estate landlord, but afterwards found that he had made a costly mistake.
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Upasni Maharaj's desperately threw water into his face and he regained consciousness, but not normal breathing.
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Upasni Maharaj's wife took him to Nagpur, where they sought professional treatment, but the prescribed medicine did not work, and no effective help was available.
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Upasni Maharaj moved to Dhulia to stay with his brother, but the breathing problem became so painful and laborious that, in sheer desperation, he set out alone in search of a yogi who might cure him.
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Kulkarni Upasni Maharaj attributed the ailment to intensive yogic practices and advised a visit to Sai Baba of Shirdi, whom he described by the Muslim term of aulia .
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Upasni Maharaj had been tutored by his grandfather, a respected Brahmin pundit, had followed Hindu codes of asceticism, and had enjoyed professional and financial success as an Ayurvedic physician in a high caste society: the idea of visiting a Muslim saint for guidance was alien to his worldview.
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Upasni Maharaj found it beneficial, and followed this practice for the rest of his life.
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Upasni Maharaj never gave spiritual discourses, but told stories or parables on occasion.
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Upasni Maharaj's language was metaphoric and paradoxical, as was his behaviour.
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Upasni Maharaj talked to local Hindus who eulogized the saint, but it was too obvious that Sai Baba was a Muslim, and Upasani was not prepared to follow him.
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Upasni Maharaj attended the daily Arti ceremonies and resumed his yogic routine.
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Upasni Maharaj's meditation was not to be based on yoga, but on a rapport with the saint.
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Upasni Maharaj took very little food or fluid and no outdoor exercise, except to attend arti.
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Upasni Maharaj's moods seemed erratic to those who observed him, and some who approached him were abused or even beaten.
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Upasni Maharaj disliked the attention, but since it was Sai Baba's order, he deferred, and allowed devotees to approach him in this manner.
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Upasni Maharaj gained many Brahmin devotees, but concentrated on assisting the bhang caste, sweepers who cleaned the streets and removed the refuse of the houses.
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Upasni Maharaj chose to live among the colony of untouchables, in conditions of squalor.
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Upasni Maharaj's rising fame reached Shirdi, and people came from there to Kharagpur to see him.
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Upasni Maharaj lay at rest by a dust bin; sometimes he bathed in gutter water, and drank it; he would bathe and wash the clothes of a leper, and drink the washings; he would put a piece of dung in his mouth in the same way as he would a morsel of rich food.
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Upasni Maharaj was usually naked; occasionally he would wear a piece of gunny sack, for which he became noted.
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Upasani Upasni Maharaj had become known as Sai Baba's spiritual heir or chief disciple, and his fame spread.
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Upasni Maharaj travelled to several places in India where he gave discourses on spiritual subjects.
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Upasni Maharaj did not wear the ochre robe of a sannyasin, but instead favoured common gunny cloth.
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Upasni Maharaj was not a member of any religious sect, and remained independent.
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Upasni Maharaj ate, urinated and defecated, and took baths all within the narrow confines of the cage.
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Upasni Maharaj had a tendency to do this, particularly when annoyed by the demands of social etiquette imposed by caste Hinduism.
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Upasni Maharaj was a traditionalist, yet in some respects his outlook was modern.
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Upasni Maharaj believed that they should all be educated, though stressed religious rather than secular education.
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Upasni Maharaj was charged with an offence under the Devadasi Act and convicted in the first Court, but acquitted on appeal.
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Principal teachings of Upasani Upasni Maharaj have often been reduced to three rules that, "if observed sincerely, lead to a life worth living":.
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Yet the 'language' of Upasni Maharaj required that the listener adapt to something other than words:.
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Upasani Upasni Maharaj has been described as the living embodiment of the Ashtavakra Gita.
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