Spiritual Walayah which concerns changing the potentials to the action and making the people to get to the divine nearness, therefore there is a proof in every age.
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Spiritual Walayah which concerns changing the potentials to the action and making the people to get to the divine nearness, therefore there is a proof in every age.
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Corbin states that Walayah is the foundation of the prophecy and the mission of the messenger.
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Tabatabaei regards that Walayah is the esoteric dimension of the Imamah and it is not just guiding the man, but it is conveying the man to the Truth.
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For Shia, Imamah is bound with the Walayah which is believing their Imamate and loving them, following and obeying them in religion and in their deeds.
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Walayah is the esoteric dimension of Shariah which renews the man and the religion spiritually in all the times and purifies the society without any need to a new religion.
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Walayah is the foundation of the prophecy and the messengership, so, closer to the inner realities, more sufficient and nearer to God.
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Concept of Walayah is present at the early Shia history which indicates the legitimacy of Alids and an allegiance to ahl al-Bayt.
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Walayah believed that although the prophet is indeed superior to wali, nabi is himself a wali besides being prophet.
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Walayah or Walayat is a pillar of Shia Islam specifically in Ismaili and Druze denoting:.
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Dawoodi Bohras believe Walayah to be the most important of the seven pillars of Islam.
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