Watchmaker analogy or watchmaker argument is a teleological argument which states, by way of an analogy, that a design implies a designer, especially intelligent design by an intelligent designer, i e a creator deity.
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Watchmaker analogy or watchmaker argument is a teleological argument which states, by way of an analogy, that a design implies a designer, especially intelligent design by an intelligent designer, i e a creator deity.
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The watchmaker analogy was given by William Paley in his 1802 book Natural Theology or Evidences of the Existence and Attributes of the Deity.
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The original Watchmaker analogy played a prominent role in natural theology and the "argument from design, " where it was used to support arguments for the existence of God of the universe, in both Christianity and Deism.
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Watchmaker analogy believed the natural world was the creation of God and showed the nature of the creator.
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Watchmaker analogy believed, therefore, that God must care even more for humanity.
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Watchmaker analogy published the theory in On the Origin of Species in 1859, and in later editions, he noted responses that he had received:.
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Watchmaker analogy makes the argument that the comparison to the lucky construction of a watch is fallacious because proponents of evolution do not consider evolution "lucky".
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Watchmaker analogy concludes that evolution is a fair contestant to replace God in the role of watchmaker.
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Watchmaker analogy was referenced in the 2005 Kitzmiller v Dover Area School District trial.
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The defense's expert witness John Haught noted that both Intelligent Design and the watchmaker analogy are "reformulations" of the same theological argument.
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