Al-Nahda was sent to Paris in 1826 by Muhammad Ali's government to study Western sciences and educational methods, although originally to serve as Imam for the Egyptian cadets training at the Paris military academy.
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Al-Nahda came to hold a very positive view of French society, although not without criticisms.
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Al-Nahda witnessed the July Revolution of 1830, against Charles X, but was careful in commenting on the matter in his reports to Muhammad Ali.
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Al-Nahda converted to Protestantism during the nearly two decades that he lived and worked in Cairo, present-day Egypt, from 1825 to 1848.
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Al-Nahda soon was made responsible for diplomatic missions to the Ottoman Empire and the countries of Europe, bringing him into contact with Western ideals, as well as with the Tanzimat reforms of the Ottoman Empire.
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Al-Nahda's modernizing theories have had an enormous influence on Tunisian and Ottoman thought.
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Al-Nahda expressed ideas of political and social reforms in Ghabat al-haqq, highlighting the need of the Arabs for two things above all: modern schools and patriotism "free from religious considerations".
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Al-Nahda tried to introduce "a revolution in diction, themes, metaphor and imagery in modern Arabic poetry".
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Al-Nahda favored the replacement of authoritarian monarchies with representative rule, and denounced what he perceived as the dogmatism, stagnation and corruption of the Islam of his age.
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Al-Nahda claimed that tradition had stifled Islamic debate and repressed the correct practices of the faith.
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Al-Nahda therefore advocated that Muslims should return to the "true" Islam practiced by the ancient Caliphs, which he held had been both rational and divinely inspired.
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