Balkh was historically an ancient place of religions, Zoroastrianism and Buddhism, and one of the wealthiest and largest cities of Khorasan, since the latter's earliest history.
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Balkh was historically an ancient place of religions, Zoroastrianism and Buddhism, and one of the wealthiest and largest cities of Khorasan, since the latter's earliest history.
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French Buddhist Alexandra David-Neel associated Shambhala with Balkh, offering the Persian Sham-i-Bala as an etymology of its name.
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Old name of Balkh was Bami which was named after the Indo-Scythian Naga queen, Bami.
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Balkh was earlier considered to be the first city to which the Iranian tribes moved from north of the Amu Darya, between 2000 and 1500 BC.
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Balkh was part of one of the Janapadas that existed in India during the Vedic period somewhere between 1500 BCE and 600 BCE.
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Balkh is well known to Buddhists as the hometown of Trapusa and Bahalika, two merchants who, according to scripture, became Buddha's first disciples.
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Balkh is therefore named after Bahalika, who is credited with introducing Buddhism to the city.
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Balkh noted that the king of Balkh at the time had fled to nearby Badakshan.
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An ancient Jewish community existed in Balkh as recorded by the Arab historian Al-Maqrizi who wrote that the community was established by the transfer of Jews to Balkh by the Assyrian King Sennacherib.
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At the time of the Islamic conquest of Persia in the 7th century Balkh had provided an outpost of resistance and a safe haven for the Persian emperor Yazdegerd III who fled there from the armies of Umar.
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Arabs' control over Balkh did not last long as it soon came under the rule of a local prince, a zealous Buddhist called Nazak Tarkhan.
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Balkh is said to have not only reprimanded the Chief Priest of Nava-Vihara but beheaded him for embracing Islam.
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Balkh was deposed and his son was placed in his position.
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Balkh was taken by his mother to Kashmir where he was given training in medicine, astronomy and other sciences.
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Balkh surmises that the envoy could have possibly visited Kashmir during the reign of Samgramapida II.
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Balkh established a firm hold over lands beyond the Oxus for the Arabs.
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Balkh fought and killed Tarkhan Nizak in Tokharistan in 715.
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Balkh was sent to the Abbasid Caliph as a prisoner and was executed in 902.
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Samanid rule in Balkh lasted until 997, when their former subordinates, the Ghaznavids, captured it.
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In 1006, Balkh was captured by Karakhanids, but Ghaznavids recaptured it 1008.
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Between 1141 and 1142, Balkh was captured by Atsiz, Shah of Khwarezm, after the Seljuks were defeated by the Kara-Khitan Khanate at the Battle of Qatwan.
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Balkh was nominally ruled by Mahmud Khan, the former khan of Western Karakhanids, but the real power was held by Muayyid al-Din Ay Aba, amir of Nishabur for three years.
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Balkh died in 1157 and control of Balkh passed to Mahmud Khan until his death in 1162.
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Balkh was ruled by Bukhara except for Safavid rule between 1598 and 1601.
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Nevertheless, Balkh was ruled by the Mughal Empire from 1641 and turned into a subah in 1646 by Shah Jahan, only to be lost in 1647, just like the neighboring Badakhshan Subah.
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In 1751, Balkh was captured by Ahmad Shah Durrani of the Durrani Empire, and from that time it remained under Afghan rule.
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In 1866, after a malaria outbreak during the flood season, Balkh lost its administrative status to the neighbouring city of Mazar-i-Sharif, about 20 kilometres southeast of Balkh.
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In 1911 Balkh comprised a settlement of about 500 houses of Afghan settlers, a colony of Jews and a small bazaar set in the midst of a waste of ruins and acres of debris.
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Balkh had a major role in the development of the Persian language and literature.
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