The oldest Brahmana is dated to about 900 BCE, while the youngest are dated to around 700 BCE.
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The oldest Brahmana is dated to about 900 BCE, while the youngest are dated to around 700 BCE.
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Brahmana can be loosely translated as 'explanations of sacred knowledge or doctrine' or 'Brahmanical explanation'.
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The Adbhuta Brahmana is from the last part of the Sadvimsa Brahmana and deals with 'omens and supernatural things'.
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Brahmana's mother, grieved at this ill-treatment of her son, prayed to her family deity, [and] the Earth, who appeared in her celestial form in the midst of the assembly, placed him on a throne, and gave him as a token of honour for his surpassing all other children in learning a boon which had the appearance of a Brahmana [i.
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Brahmana chose this as a boon, ' me the fore-offering and the after-offerings for my own, and the ghee of the waters and make of plants.
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Indira Gandhi National Centre for the Arts states that the 'Kaushitaki Brahmana [is] associated with Baskala Shakha of [the] Rigveda and [is] called Sankhyayana Brahmana.
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Sadvimsa Brahmana is of the Kauthuma Shakha, and consists of 5 adhyayas.
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Brahmana should proceed thus: Having taken a water-pot or a water-jar he should go pouring it out from the garhapatya to the ahavaniya with the verse: "Here Visnu strode".
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Indira Gandhi National Centre for the Arts states that the Chandogya Brahmana, called the chanddogyopanishad Brahmana, 'is divided into ten prapathakas.
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Brahmana thence went burning along this earth towards the east; and Gotama Rahugana and the Videgha Mathava followed after him as he was burning along.
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The Taittiriya-Brahmana, therefore, contains only later additions to the Samhita.
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Dalal states that the Vadhula Brahmana of the Vadhula Shakha is 'a Brahmana type of text, though it is actually part of the Vadhula Shrauta Sutra'.
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Dalal agrees, stating the 'aim of this Brahmana seems to be to incorporate the Atharva [Veda] in the Vedic ritual, and bring it in line with the other three Vedas.
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