Buddhist psychology is embedded within the greater Buddhist ethical and philosophical system, and its psychological terminology is colored by ethical overtones.
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Buddhist psychology is embedded within the greater Buddhist ethical and philosophical system, and its psychological terminology is colored by ethical overtones.
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Central feature of Buddhist psychology is its methodology which is based on personal experience through introspection and phenomenological self observation.
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The goal of Buddhist psychology practice is then to remove these distractions and gain knowledge of things as they are.
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Since Buddhist psychology practice encompasses practical wisdom, spiritual virtues and morality, it cannot be seen exclusively as another form of psychotherapy.
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Buddhist psychology meditation is of two main types: Samatha is meant to calm and relax the mind, as well as develop focus and concentration by training attention on a single object; Vipassana is a means to gain insight or understanding into the nature of the mental processes and their impermanent, stressful and self-less qualities through the application of continuous and stable mindfulness and comprehension.
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Buddhist psychology texts contain mental strategies of thought modification which are similar to cognitive behavioral therapy techniques.
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Buddhist psychology texts promote the training of positive emotions such as loving-kindness, compassion, empathetic joy and equanimity.
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Buddhist psychology collaborated with psycho-analysts Carl Jung, Karen Horney and Erich Fromm.
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Buddhist psychology theorized that there are distinct similarities in the transformation of the self that occurs in both psychoanalysis and Buddhism.
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Buddhist psychology believed that the practice of Buddhism and Psychoanalysis where "mutually reinforcing and clarifying".
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Buddhist psychology argues that Buddhist meditation can provide an important contribution to the practice of psychoanalytic listening by improving an analyst's capacity for attention and recommends meditation for psychoanalysts.
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Positive Buddhist psychology describes the futility of the "hedonic treadmill", the chasing of ephemeral pleasures and gains in search of lasting happiness.
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Some traditional Buddhist practitioners have expressed concern that attempts to view Buddhism through the lens of psychology diminishes the Buddha's liberating message.
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Buddhist psychology is critical of Jack Kornfield and Mark Epstein for holding that psychological techniques are a necessity for some Buddhists and of Jeffrey Rubin for writing that enlightenment might not be possible.
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When Buddhist psychology Romanticism speaks to these needs, it opens the gate to areas of dharma [the Buddha's teachings] that can help many people find the solace they're looking for.
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However, Buddhist psychology Romanticism helps close the gate to areas of the dharma that would challenge people in their hope for an ultimate happiness based on interconnectedness.
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