The Catholic Church teaches that when a man participates in priesthood after the Sacrament of Holy Orders, he acts in persona Christi Capitis, representing the person of Christ.
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The Catholic Church teaches that when a man participates in priesthood after the Sacrament of Holy Orders, he acts in persona Christi Capitis, representing the person of Christ.
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Catholic priesthood priests are ordained by bishops through the sacrament of holy orders.
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Catholic priesthood bishops are ordained in an unbroken line of apostolic succession back to the Twelve Apostles depicted in the Catholic priesthood Bible.
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Catholic priesthood tradition says the apostles in turn selected other men to succeed them as the bishops of the Christian communities, with whom were associated presbyters and deacons .
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Pentarchic Church of the three first Holy Synods, which continues to hold various degrees of communion, from which the Catholic priesthood Church broke AD1054 - the Great Schism share the tradition of the sacrament of ordination by which the grace of apostolic succession is secured.
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Since then, it has expanded to include the Nordic Catholic priesthood Church, begun by people who had separated from the Church of Norway, a Lutheran-Evangelical church under sovereignty of the King of the, in opposition to similar practices and has developed a more Catholic priesthood theology.
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Theology of the Catholic priesthood is rooted in the priesthood of Christ and to some degree shares elements of the ancient Hebraic priesthood as well, since the Catholic priesthood is considered the fulfillment of the priesthood of the Old Covenant.
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The Catholic priesthood Church teaches the doctrine of transubstantiation, which states that the substances, or underlying reality, of the bread and wine is supernaturally changed by the Words of Consecration of the priest in the ritual of the Mass.
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Canon law of the Catholic Church holds that the priesthood is a sacred and perpetual vocational state, not just a profession .
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Celibacy for Roman Catholic priesthood priests was not mandated under canon law for the universal church until the Second Lateran Council in 1139.
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In cases where a person dies before the baptism ceremony is performed, the Catholic priesthood Church recognizes baptism of desire, where a person desired to be baptized, and baptism of blood, when a person is martyred for their faith.
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