Aristotle considers that these Celestial spheres are made of an unchanging fifth element, the aether.
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Aristotle considers that these Celestial spheres are made of an unchanging fifth element, the aether.
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Each of these concentric Celestial spheres is moved by its own god—an unchanging divine unmoved mover, and who moves its sphere simply by virtue of being loved by it.
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The planetary Celestial spheres were followed by the stellar sphere containing the fixed stars; other scholars added a ninth sphere to account for the precession of the equinoxes, a tenth to account for the supposed trepidation of the equinoxes, and even an eleventh to account for the changing obliquity of the ecliptic.
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Edward Grant, a historian of science, has provided evidence that medieval scholastic philosophers generally considered the celestial spheres to be solid in the sense of three-dimensional or continuous, but most did not consider them solid in the sense of hard.
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Celestial spheres maintained that the celestial spheres were "imaginary things" and "more tenuous than a spider's web".
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Celestial spheres's views were challenged by al-Jurjani, who maintained that even if the celestial spheres "do not have an external reality, yet they are things that are correctly imagined and correspond to what [exists] in actuality".
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Each of the lower Celestial spheres was moved by a subordinate spiritual mover, called an intelligence.
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Copernicus rejected the ninth and tenth Celestial spheres, placed the orb of the Moon around the Earth, and moved the Sun from its orb to the center of the universe.
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In Kepler's mature celestial physics, the spheres were regarded as the purely geometric spatial regions containing each planetary orbit rather than as the rotating physical orbs of the earlier Aristotelian celestial physics.
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Contrary to Cicero's representation, da Gama's tour of the Celestial spheres begins with the Empyrean, then descends inward toward Earth, culminating in a survey of the domains and divisions of earthly kingdoms, thus magnifying the importance of human deeds in the divine plan.
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