15 Facts About Eucharistic adoration

Eucharistic adoration is a Eucharistic devotional practice primarily in Western Catholicism, but to a lesser extent in Anglicanism, Methodism and some Lutheran traditions, in which the Blessed Sacrament is adored by the faithful.

From a theological perspective, the Eucharistic adoration is a form of latria, based on the tenet of the real presence of Christ in the Blessed Sacrament.

Where Eucharistic adoration is done by an individual for an uninterrupted hour, this is known as a Holy Hour.

In Eastern Christianity, the Eucharistic adoration which developed in the West has never been part of the Eastern liturgy which St Basil celebrated, but a liturgy for Eucharistic adoration does exist among the Eastern Catholic Churches involving psalms and placing a covered diskos with the sacred species on the altar.

Theological basis for the Eucharistic adoration was prepared in the 11th century by Pope Gregory VII, who was instrumental in affirming the tenet that Christ is present in the Blessed Host.

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Eucharistic adoration asked the Dominican theologian Thomas Aquinas to write the texts for the Mass and Office of the feast.

Eucharistic adoration wrote a book on Visits to the Blessed Sacrament and he explained that a visit to the Blessed Sacrament is the "practice of loving Jesus Christ", since friends who love each other visit regularly.

French Revolution hindered the practice of Eucharistic adoration the beginning of the 19th century witnessed a strong emphasis on Eucharistic piety, devotions and adorations.

Eucharistic adoration truly deserves to be called an outstanding apostle of the Eucharist.

Practice of prolonged Eucharistic adoration spread to the United States in the 19th century and Saint John Neumann the Archbishop of Philadelphia started Forty Hours adoration there, where it continues to date.

Lutheran Eucharistic adoration is most commonly limited in duration to the Eucharistic service because Lutheran tradition typically does not include public reservation of the Sacrament.

Practice of Eucharistic adoration itself developed in a climate of Protestantism and anti-Catholicism, and specifically the rejection of the doctrine of the Real Presence.

Practice of a "daily Holy Hour" of Eucharistic adoration has been encouraged in the Western Catholic tradition.

Perpetual Eucharistic adoration is the practice of the continuous exposition and Eucharistic adoration of the Eucharist, twenty-four hours a day.

The simple Benedictine rules with which the nuns started were amended and formal approval for perpetual Eucharistic adoration was provided by the Camera Apostolica in Rome in 1705.