Japanese Zen refers to the Japanese forms of Zen Buddhism, an originally Chinese Mahayana school of Buddhism that strongly emphasizes dhyana, the meditative training of awareness and equanimity.
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Japanese Zen refers to the Japanese forms of Zen Buddhism, an originally Chinese Mahayana school of Buddhism that strongly emphasizes dhyana, the meditative training of awareness and equanimity.
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Term Zen is derived from the Japanese pronunciation of the Middle Chinese word ?, an abbreviation of ??, which is a Chinese transliteration of the Sanskrit word of dhyana .
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Japanese Zen was the 28th Indian patriarch of Zen and the first Chinese patriarch.
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Japanese Zen found difficulties in establishing itself as a separate school in Japan until the 12th century, largely because of opposition, influence, power and criticism by the Tendai school.
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Not all Rinzai Japanese Zen organisations were under such strict state control.
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Japanese Zen's influence was so immense that almost all contemporary Rinzai lineages are traced back to him.
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Notable work on this subject was Japanese Zen at War by Brian Victoria, an American-born Soto priest.
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Primary goal of Rinzai Japanese Zen is kensho, seeing one's true nature, and mujodo no taigen, expression of this insight in daily life.
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Sanbo Kyodan is a small Japanese Zen school, established by Hakuun Yasutani, which has been very influential in the West.
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Japanese Zen wrote many books on Zen which became widely read in the Western world, but he has been criticised for giving a one-sided and overly romanticized vision of Zen.
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Japanese Zen was interned during World War II and started writing in prison.
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Japanese Zen's essays include "God, Buddha, and Buddhahood" and "Zen, Sin, and Death".
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Japanese Zen understood Zen as a vehicle for a mystical transformation of consciousness, and as a historical example of a non-Western, non-Christian way of life that had fostered both the practical and fine arts.
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Dharma Bums, a novel written by Jack Kerouac and published in 1959, gave its readers a look at how a fascination with Buddhism and Japanese Zen was being absorbed into the bohemian lifestyles of a small group of American youths, primarily on the West Coast.
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Japanese Zen was installed as a Zen teacher of the White Plum Asanga lineage in 1991 and was given the title 'Roshi' in 1997.
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Japanese Zen has stated that, despite its title, the book "should in no way be associated with that great body of factual information relating to orthodox Zen Buddhist practice".
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In North America, the Japanese Zen lineages derived from the Sanbo Kyodan school are the most numerous.
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The Sanbo Kyodan is a Japan-based reformist Japanese Zen group, founded in 1954 by Yasutani Hakuun, which has had a significant influence on Japanese Zen in the West.
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Sanbo Kyodan Japanese Zen is based primarily on the Soto tradition, but incorporates Rinzai-style koan practice.
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The American Japanese Zen Association, headquartered at the New Orleans Japanese Zen Temple, is one of the North American organizations practicing in the Deshimaru tradition.
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Japanese Zen is not a traditional Zen teacher, but is influential via his blogs on Zen.
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