The Nair include several castes and many subdivisions, not all of whom historically bore the name 'Nair'.
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The Nair include several castes and many subdivisions, not all of whom historically bore the name 'Nair'.
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Some Nair women practiced hypergamy with Nambudiri Brahmins from the Malabar region.
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Nair were historically involved in military conflicts in the region.
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These traders had been visiting the area for several hundred years but their activities increased to the point that a third Nair kingdom, based on the port of Calicut, became established.
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The Nair men are described as being polite and well-mannered in old sources, and nearly all historical descriptions describe them as arrogant.
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Sources on Nair women are scant and were written by men, and these primarily comment on their beauty.
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Gough states that the title Nair existed prior to that time referring to only those families that were involved in the military.
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Under Marthanda Varma's reign, the Travancore Nair Infantry distinguished themselves in battle against the Dutch at the Battle of Colachel (1741).
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The Nair army was re-organized in the European style and had transformed from a feudal-based force into a standing army.
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Nair leaders noted the decay of their community and struggled to deal with issues regarding widespread infighting, disunity, and feuds.
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Nair men eschewed turbans or other head coverings, but would carry an umbrella against the sun's rays.
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Nair traditionally practised certain rituals relating to births, although often only for those of the first-born.
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Anthropologists, ethnologists and other authors believe that the last name of a Nair was a title which denoted the subgroup to which that person belonged and indicated the occupation the person pursued or was bestowed on them by a chief or king.
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Nair argued, in 1966, that "Some Nayars "ripened" into Samantans and Kshatriyas.
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Nair has full control of the common property, and manages the income very much as he pleases.
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Nair arranges marriages for the boys as well as the girls of the family.
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Nair had till lately full power of alienating anything that belonged to them.
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Nair is of the opinion that the system existed principally to facilitate the wedding of Nair women to Nambudiri Brahmins.
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Disparity in caste ranking in a relationship between a Brahmin man and a Nair woman meant that the woman was unable to live with her husban in the Brahmin family and so remained in her own family.
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Nair believes that both polyandrous sambandhams and hypergamy were most common in Central Kerala.
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Nancy Levine and Walter Sangree state that while Nair women were maritally involved with a number of men, the men were married to more than one woman.
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Nair's argues that all European travelogues describing polyandry came from the region of Central Kerala.
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