Persian period succeeded in doing so but encountered strong resistance from the "people of the land", the officials of Samaria and other provinces and peoples around Jerusalem.
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Persia controlled Yehud using the same methods it used in other colonies, and the bible reflects this, and Yehud's status as a Persian colony is crucial to understanding the society and literature of the period.
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Persian period would have been assisted by various officials and a body of scribes, but there is no evidence that a popular "assembly" existed, and he would have had little discretion over his core duties.
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Evidence from seals and coins suggests that most, if not all, of the governors of Persian period Yehud were Jewish, a situation which conforms with the general Persian period practice of governing through local leaders.
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Coins, jar-stamp impressions, and seals from the Persian period are giving us the names of Elnathan, Hananiah, Jehoezer, Ahzai and Urio, all of them Jewish names.
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Bagoas the Persian period is known by this short form of several theophoric names that was often used for eunuchs.
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Persian period is mentioned in the 5th-century Elephantine papyri, and must therefore have served after Nehemiah.
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One of the more important cultural shifts in the Persian period was the rise of Aramaic as the predominant language of Yehud and the Jewish diaspora.
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Only a small amount of Hebrew-written epigraphic material from the Persian period has survived, including some coins from Tell Jemmeh and Beth-zur using the Paleo-Hebrew script, two seal impressions on bullae from a cave in Wadi Daliyeh, a seal from Tell Michal, etc.
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