Safad subsequently reinforced the castle and transferred it to the Templars in the same year.
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Safad subsequently reinforced the castle and transferred it to the Templars in the same year.
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Safad noted that two Muslims guarded and maintained the cave tomb of a rabbi, Hanina ben Horqano, in Safed.
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Safad likely preserved it because of the strategic value stemming from its location on a high mountain and its isolation from other Crusader fortresses.
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Safad commissioned numerous building works in the town of Safed, including caravanserais, markets and baths, and converted the town's church into a mosque.
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Safad's account reveals the city's dominant features were its citadel, the Red Mosque and its towering position over the surrounding landscape.
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Safad noted Safed lacked "regular urban planning", madrasas, ribats and defensive walls, and that its houses were clustered in disarray and its streets were not distinguishable from its squares.
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Safad attributed the city's shortcomings to the dearth of generous patrons.
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Safad formed close relations with the city's Sunni Muslim ulema, particularly the mufti Ahmad al-Khalidi of the Hanafi fiqh, who became his practical court historian.
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