Transcendentalists saw divine experience inherent in the everyday, rather than believing in a distant heaven.
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Transcendentalists saw divine experience inherent in the everyday, rather than believing in a distant heaven.
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Transcendentalists saw physical and spiritual phenomena as part of dynamic processes rather than discrete entities.
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Transcendentalists are strong believers in the power of the individual.
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Transcendentalists believe that society and its institutions—particularly organized religion and political parties—corrupt the purity of the individual.
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Whether the Transcendentalists believed in individualism or individuality remains to be determined.
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In 1844, the first English translation of the Lotus Sutra was included in The Dial, a publication of the New England Transcendentalists, translated from French by Elizabeth Palmer Peabody.
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Transcendentalists differ in their interpretations of the practical aims of will.
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Transcendentalists have a deep gratitude and appreciation for nature, not only for aesthetic purposes, but as a tool to observe and understand the structured inner workings of the natural world.
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Transcendentalists found that Unitarianism came closest to true Christianity, and had a strong sympathy for the Unitarians, who were closely connected to the Transcendentalists.
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Early in the movement's history, the term "Transcendentalists" was used as a pejorative term by critics, who were suggesting their position was beyond sanity and reason.
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