Transpersonal psychology, or spiritual psychology, is a sub-field or school of psychology that integrates the spiritual and transcendent aspects of the human experience with the framework of modern psychology.
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Transpersonal psychology, or spiritual psychology, is a sub-field or school of psychology that integrates the spiritual and transcendent aspects of the human experience with the framework of modern psychology.
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Lajoie and Shapiro reviewed forty definitions of transpersonal psychology that had appeared in academic literature over the period from 1968 to 1991.
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Transpersonal psychologists attempt to integrate timeless wisdom with modern Western psychology and translate spiritual principles into scientifically grounded, contemporary language.
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Maslow is credited for having presented the outline of a fourth-force Transpersonal psychology, named transhumanistic Transpersonal psychology, in a lecture entitled "The Farther Reaches of Human Nature" in 1967.
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In 2012 the Institute of Transpersonal Psychology announced that it was changing its name to Sofia University, a change that included a new profile in the academic landscape, with an expanded graduate program featuring computer science and business.
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In 2016, the California Institute of Integral Studies launched an online PhD degree in Integral and Transpersonal Psychology, founded and chaired by Glenn Hartelius, including Jorge Ferrer on its faculty, and sponsoring publication of the International Journal of Transpersonal Studies.
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However, according to Ferrer the field of transpersonal psychology is "situated within the wider umbrella of transpersonal studies".
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Research of transpersonal psychology is based upon both quantitative and qualitative methods, but some commentators have suggested that the main contribution of transpersonal psychology has been to provide alternatives to the quantitative methods of mainstream psychology.
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The theory implies that different schools of Transpersonal psychology are associated with different levels of the model, and that each level of organization, or self-development, includes a vulnerability to certain pathologies associated with that particular level.
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Transpersonal psychology has brought clinical attention to the topic of spiritual crisis, or spiritual emergency, a category that is not ordinarily recognized by mainstream psychology.
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Transpersonal psychology did however remark that such movements might enrich the topics that psychologists study, even though most psychologists choose not to join the movement.
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Transpersonal psychology observed its status as a controversial field of study.
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Transpersonal psychology did however believe that transpersonal psychology could contribute to the areas of pastoral theology and pastoral counseling.
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Elkins, writing for the field of spiritually oriented psychotherapy, considered that transpersonal psychology had grown away from its roots in the humanistic movement and that it had established its "own theories and perspectives".
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Bowers, representing the field of Counselling psychology, suggested that Transpersonal Psychology represented an expanded view of Psychotherapy in the direction of spiritual qualities and mature happiness.
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Nardini-Bubols and colleagues, who reviewed 14 studies in the field of Transpersonal psychology psychotherapy tecniques, noted that the field was controversial, and that there was a lack of scientific information within the field.
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The researchers concluded by noting that Transpersonal psychology represents an opening towards altered states of consciousness and the spiritual dimension of the psyche.
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Perspectives from transpersonal psychology are represented in a widely used college textbook on personality theories, marking the entrance of transpersonal themes into mainstream academic settings.
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Transpersonal psychology issues are rarely represented in the academic programs of mainstream universities.
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Nonetheless, graduate programs in humanistic and transpersonal psychology have been made available at a few North-American Universities.
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However, although transpersonal psychology has experienced some minor recognition from the surrounding culture, it has faced a fair amount of skepticism and criticism from the same surroundings.
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Freeman mentions that the early field of transpersonal psychology was aware of the possibility that it would be rejected by the scientific community.
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Criticism and skepticism towards the field of transpersonal psychology has been presented by a wide assortment of commentators, and includes both writers from within its own ranks, as well as writers representing other fields of psychology or philosophy.
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Transpersonal psychology doubted that anyone who experienced the transpersonal would be able verify the "attainment of this state of consciousness in themselves or others".
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Transpersonal psychology argued that this transpersonal development would be "irrelevant and unnecessary".
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Field of transpersonal psychology has been criticized for lacking conceptual, evidentiary, and scientific rigor.
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O'Reilly examined several key components of Transpersonal psychology and found that it had features of a faith-based belief system, removed from scientific evaluation.
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Transpersonal psychology has been noted for undervaluing quantitative methods as a tool for improving our knowledge of spiritual and transpersonal categories.
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Transpersonal psychology has been criticized for emphasizing oneness and holism at the expense of diversity.
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