Acharya Nagarjuna is widely considered one of the most important Buddhist philosophers.
FactSnippet No. 1,704,137 |
Acharya Nagarjuna is widely considered one of the most important Buddhist philosophers.
FactSnippet No. 1,704,137 |
Acharya Nagarjuna's Mulamadhyamakakarika is the most important text on the madhyamaka philosophy of emptiness.
FactSnippet No. 1,704,138 |
Some scholars such as Joseph Walser argue that Acharya Nagarjuna was an advisor to a king of the Satavahana dynasty which ruled the Deccan Plateau in the second century.
FactSnippet No. 1,704,139 |
Walser thinks that it is most likely that when Acharya Nagarjuna wrote the Ratnavali, he lived in a mixed monastery in which Mahayanists were the minority.
FactSnippet No. 1,704,140 |
Traditional religious hagiographies credit Acharya Nagarjuna with being associated with the teaching of the Prajnaparamita sutras as well as with having revealed these scriptures to the world after they had remained hidden for some time.
FactSnippet No. 1,704,141 |
Indeed, Acharya Nagarjuna is often depicted in composite form comprising human and naga characteristics.
FactSnippet No. 1,704,142 |
Tibetan historian Buston considers the first six to be the main treatises of Acharya Nagarjuna, while according to Taranatha only the first five are the works of Acharya Nagarjuna.
FactSnippet No. 1,704,144 |
Ruegg notes various works of uncertain authorship which have been attributed to Acharya Nagarjuna, including the Dharmadhatustava, Mahayanavimsika, Salistambakarikas, the Bhavasamkranti, and the Dasabhumtkavibhasa.
FactSnippet No. 1,704,145 |
Furthermore, Ruegg writes that "three collections of stanzas on the virtues of intelligence and moral conduct ascribed to Acharya Nagarjuna are extant in Tibetan translation": Prajnasatakaprakarana, Nitisastra-Jantuposanabindu and Niti-sastra-Prajnadanda.
FactSnippet No. 1,704,146 |
Acharya Nagarjuna means by real any entity which has a nature of its own, which is not produced by causes, which is not dependent on anything else.
FactSnippet No. 1,704,147 |
Acharya Nagarjuna discusses the problems of positing any sort of inherent essence to causation, movement, change and personal identity.
FactSnippet No. 1,704,148 |
Acharya Nagarjuna makes use of the Indian logical tool of the tetralemma to attack any essentialist conceptions.
FactSnippet No. 1,704,149 |
Acharya Nagarjuna was instrumental in the development of the two truths doctrine, which claims that there are two levels of truth in Buddhist teaching, the ultimate truth and the conventional or superficial truth.
FactSnippet No. 1,704,150 |
The ultimate truth to Acharya Nagarjuna is the truth that everything is empty of essence, this includes emptiness itself.
FactSnippet No. 1,704,151 |
Acharya Nagarjuna has no uncertainty or doubt that just stress, when arising, is arising; stress, when passing away, is passing away.
FactSnippet No. 1,704,152 |
Jay L Garfield describes that Nagarjuna approached causality from the Four Noble Truths and dependent origination.
FactSnippet No. 1,704,153 |
Acharya Nagarjuna distinguished two dependent origination views in a causal process, that which causes effects and that which causes conditions.
FactSnippet No. 1,704,154 |
Acharya Nagarjuna taught the idea of relativity; in the Ratnavali, he gives the example that shortness exists only in relation to the idea of length.
FactSnippet No. 1,704,155 |
Acharya Nagarjuna held that the relationship between the ideas of "short" and "long" is not due to intrinsic nature.
FactSnippet No. 1,704,156 |
Acharya Nagarjuna was conversant with many of the Sravaka philosophies and with the Mahayana tradition; however, determining Acharya Nagarjuna's affiliation with a specific nikaya is difficult, considering much of this material has been lost.
FactSnippet No. 1,704,159 |