29 Facts About American exceptionalism


American exceptionalism is the idea that the United States is inherently different from other nations.

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The earliest documented use of the specific term "American exceptionalism" is by American communists in intra-communist disputes in the late 1920s.

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However, the specific term "American exceptionalism" seems to have originated with American communists in the late 1920s.

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In 1989, the Scottish political scientist Richard Rose noted that most American historians endorse exceptionalism, and he suggested their reasoning to be as follows:.

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However, postnationalist scholars reject American exceptionalism and argue the U S did not break from European history and accordingly has retained class-based and race-based differences as well as imperialism and willingness to wage war.

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Some historians support the concept of American exceptionalism but avoid the terminology to avoid getting entangled in rhetorical debates.

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American exceptionalism noted the increasing strength of American capitalism and the country's "tremendous reserve power" and said that they both prevented a communist revolution.

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In mid-1929, Soviet leader Joseph Stalin, disbelieving that America was so resistant to revolution, denounced Lovestone's ideas as "the heresy of American exceptionalism, " which was likely a reference to an article published in the Daily Worker earlier that year.

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The Great Depression in the United States appeared to underscore Stalin's argument that American exceptionalism capitalism falls under the general laws of Marxism.

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American exceptionalism has been a plank of the Republican party platform since 2012.

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Professor Mugambi Jouet commented that Republican support for American exceptionalism arose in opposition to Obama, and was coded as anti-Obama in the same way that arguments for states' rights were coded as anti-Black.

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Many scholars use a model of American exceptionalism developed by Harvard political scientist Louis Hartz.

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American exceptionalism'sldon Wolin has argued that the American Revolution was a reaction against increased centralization by the British government, while Karen Orren has claimed that aspects of feudal employment law lasted in America as late as the 1930s.

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Ideas that created the American exceptionalism Revolution were derived from a tradition of republicanism that had been repudiated by the British mainstream.

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Those sentiments laid the intellectual foundations for the revolutionary concept of American exceptionalism and were closely tied to republicanism, the belief that sovereignty belonged to the people, not a hereditary ruling class.

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In 2012, the conservative historians Larry Schweikart and Dave Dougherty argued that American exceptionalism be based on four pillars: common law; virtue and morality located in Protestant Christianity; free-market capitalism; and the sanctity of private property.

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Proponents of American exceptionalism argue that the United States is exceptional in that it was founded on a set of republican ideals rather than on a common heritage, ethnicity, or ruling elite.

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American exceptionalism policies have been characterized since their inception by a system of federalism and checks and balances, which were designed to prevent any faction, region, or government organ from becoming too powerful.

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Some proponents of the theory of American exceptionalism argue that the system and the accompanying distrust of concentrated power prevent the United States from suffering a "tyranny of the majority, " preserve a free republican democracy, and allow citizens to live in a locality whose laws reflect those voters' values.

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Critics of American exceptionalism maintain that the system merely replaces the power of the federal majority over states with power by the states over local entities.

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American exceptionalism'storian Eric Foner has explored the question of birthright citizenship, the provision of the Fourteenth Amendment that makes anyone born in the United States a full citizen.

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American exceptionalism men born into the lowest income quintile are much more likely to stay there than similar people in the Nordic countries or the United Kingdom.

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Third idea of American exceptionalism, superiority, has been criticized with charges of moral defectiveness and the existence of double standards.

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Critics on the left such as Marilyn Young and Howard Zinn have argued that American exceptionalism history is so morally flawed because of slavery, civil rights, and social welfare issues that it cannot be an exemplar of virtue.

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Zinn argues that American exceptionalism cannot be of divine origin because it was not benign, especially in dealing with Native Americans.

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American exceptionalism targeted American exceptionalism in the ecclesiastical domain and argued that it stood in opposition to papal denunciations of modernism.

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Critics of American exceptionalism argue that it has led to some of the expansion that is seen during the 18th and 19th centuries in the Americas.

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Deborah Madsen argued that the effects of American exceptionalism have changed over time, from the annexation of Native American lands then to the ideas of Manifest destiny .

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Madsen cited Frederick Douglass, a prominent black abolitionist before and during the American Civil War, who argued that the idea of American exceptionalism was absurd because the inherent nature of slavery still existed at the time.

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