In classical mythology, Cupid is the god of desire, erotic love, attraction and affection.
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In classical mythology, Cupid is the god of desire, erotic love, attraction and affection.
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In myths, Cupid is a minor character who serves mostly to set the plot in motion.
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Cupid is a main character only in the tale of Cupid and Psyche, when wounded by his own weapons, he experiences the ordeal of love.
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Cupid continued to be a popular figure in the Middle Ages, when under Christian influence he often had a dual nature as Heavenly and Earthly love.
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In contemporary popular culture, Cupid is shown drawing his bow to inspire romantic love, often as an icon of Valentine's Day.
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Cupid's powers are similar, though not identical, to Kamadeva, the Hindu god of human love.
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Cupid was among the primordial gods who came into existence asexually; after his generation, deities were begotten through male-female unions.
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In Latin literature, Cupid is usually treated as the son of Venus without reference to a father.
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Cupid is winged, allegedly because lovers are flighty and likely to change their minds, and boyish because love is irrational.
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Cupid is sometimes depicted blindfolded and described as blind, not so much in the sense of sightless—since the sight of the beloved can be a spur to love—as blinkered and arbitrary.
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In Botticelli's Allegory of Spring, known by its Italian title La Primavera, Cupid is shown blindfolded while shooting his arrow, positioned above the central figure of Venus.
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Cupid carries two kinds of arrows, or darts, one with a sharp golden point, and the other with a blunt tip of lead.
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Variation is found in The Kingis Quair, a 15th-century poem attributed to James I of Scotland, in which Cupid has three arrows: gold, for a gentle "smiting" that is easily cured; the more compelling silver; and steel, for a love-wound that never heals.
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Cupid sleeping became a symbol of absent or languishing love in Renaissance poetry and art, including a Sleeping Cupid by Michelangelo that is lost.
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Caravaggio's sleeping Cupid was reconceived in fresco by Giovanni da San Giovanni, and the subject recurred throughout Roman and Italian work of the period.
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Ancient Roman Cupid was a god who embodied desire, but he had no temples or religious practices independent of other Roman deities such as Venus, whom he often accompanies as a side figure in cult statues.
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Cupid was the enemy of chastity, and the poet Ovid opposes him to Diana, the virgin goddess of the hunt who likewise carries a bow but who hates Cupid's passion-provoking arrows.
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Cupid is at odds with Apollo, the archer-brother of Diana and patron of poetic inspiration whose love affairs almost always end disastrously.
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Cupid becomes enamored of Psyche, and arranges for her to be taken to his palace.
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Cupid's succeeds, but on the way back can't resist opening the box in the hope of benefitting from it herself, whereupon she falls into a torpid sleep.
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Cupid finds her in this state, and revives her by returning the sleep to the box.
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On gems and other surviving pieces, Cupid is usually shown amusing himself with adult play, sometimes driving a hoop, throwing darts, catching a butterfly, or flirting with a nymph.
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Cupid is shown wearing a helmet and carrying a buckler, perhaps in reference to Virgil's Omnia vincit amor or as political satire on wars for love, or love as war.
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