German idealism was a philosophical movement that emerged in Germany in the late 18th and early 19th centuries.
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German idealism was a philosophical movement that emerged in Germany in the late 18th and early 19th centuries.
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The philosophical meaning of German idealism are those properties we discover in objects that are dependent on the way that those objects appear to us, as perceiving subjects.
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Immanuel Kant's transcendental German idealism consisted of taking a point of view outside and above oneself and understanding that the mind directly knows only phenomena or ideas.
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German idealism wanted to restrict reasoning, judging, and speaking only to objects of possible experience.
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German idealism's axiom was: "Representation is distinguished in consciousness by the subject from the subject and object, and is referred to both.
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German idealism thereby started, not from definitions, but, from a principle that referred to mental images or representations in a conscious mind.
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German idealism gave the name of Ding an sich, or thing-in-itself to that which is represented.
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German idealism understood the ideal as the subjective mental activities of thought, intellect, and reason.
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Salomon Maimon influenced German idealism by criticizing Kant's dichotomies, claiming that Kant did not explain how opposites such as sensibility and understanding could relate to each other.
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German idealism's work is theological in that it replaces the traditional concept of God with that of an Absolute Spirit.
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German idealism's influence has continued in contemporary philosophy but mainly in Continental philosophy.
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German idealism's philosophy attempted to account for an eternal consciousness or mind that was similar to Berkeley's concept of God and Hegel's Absolute.
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However, the new-found "speculative thought", reason or thinking of German idealism "again became a field for a new brand of specialists committed to the notion that philosophy's 'subject proper' is 'the actual knowledge of what truly is'.
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Slavoj Zizek sees German idealism as the pinnacle of modern philosophy, and as a tradition that contemporary philosophy must recapture: "[T]here is a unique philosophical moment in which philosophy appears 'as such' and which serves as a key—as the only key—to reading the entire preceding and following tradition as philosophy.
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