17 Facts About Holiness movement

Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent other traditions such as Quakerism, Anabaptism, and Restorationism.

The Holiness movement is Wesleyan in theology, and is defined by its view of personal sin, and emphasis on the doctrine of a second work of grace generally called entire sanctification or Christian perfection.

Holiness movement groups believe the moral aspects of the law of God are pertinent for today, and expect their adherents to obey behavioral rules.

Consequently, members of the Holiness movement readily apply Scriptural lifestyle commands to their lives, and view them as generally binding today, and apply these principles in numerous different ways.

Holiness movement's technique combined restrained emotionalism with a clear call for personal commitment, thus bridging the rural style of camp meetings and the expectations of more "sophisticated" Methodist congregations in the emerging cities.

Related searches

Foote of the African Methodist Episcopal Zion Church aligned themselves with the Wesleyan-Holiness movement and preached the doctrine of entire sanctification throughout the pulpits of their connexions.

Upham was the first man to attend the meetings, and his participation in them led him to study mystical experiences, looking to find precursors of Holiness movement teaching in the writings of persons like German Pietist Johann Arndt and the Roman Catholic mystic Madame Guyon.

Presbyterian William Boardman promoted the idea of Holiness movement through his evangelistic campaigns and through his book The Higher Christian Life, which was published in 1858, which was a zenith point in Holiness movement activity prior to a lull brought on by the American Civil War.

At the close of the encampment, while the ministers were on their knees in prayer, they formed the National Camp Meeting Association for the Promotion of Holiness movement, and agreed to conduct a similar gathering the next year.

American Holiness movement associations began to form as an outgrowth of this new wave of camp meetings, such as the Western Holiness movement Association—first of the regional associations that prefigured "come-outism"—formed at Bloomington, Illinois.

Holiness movement did not join the Wesleyan-Holiness movement but maintained a belief in progressive sanctification which his theological descendants still hold to.

Some Holiness advocates found themselves at home with Fundamentalism and later the Evangelical movement.

Meanwhile, the bulk of the Wesleyan-Holiness movement churches began to developed a disdain for what they considered to be legalism, and gradually dropped prohibitions against dancing and theater patronage, while maintaining rules against gambling, as well as alcohol and tobacco use.

At this point the legacy of the Holiness Movement is fragmented between the more conservative branch, attempting to maintain and revive historic Holiness doctrine and practice, and others more willing to move beyond the doctrine and tradition of the past.

Traditional Holiness movement is distinct from the Pentecostal movement, which believes that the baptism in the Holy Spirit involves supernatural manifestations such as speaking in unknown tongues.

Alma White, the leader of the Pillar of Fire Church, a Holiness denomination, wrote a book against the Pentecostal movement that was published in 1936; the work, entitled Demons and Tongues, represented early rejection of the tongues-speaking Pentecostal movement.

Holiness movement led to the formation and further development of several Christian denominations and associations.