22 Facts About Islamic feminism

Islamic feminism is a form of feminism concerned with the role of women in Islam.

Islamic feminism feminists are Muslims who interpret the Quran and hadith in an egalitarian manner and advocate for women's rights and equality in the public and personal sphere.

Islamic feminism is anchored within the discourse of Islam with the Quran as its central text.

Su'ad al-Fatih al-Badawi, a Sudanese academic and Islamist politician, has argued that feminism is incompatible with taqwa, and thus Islam and feminism are mutually exclusive.

However, she debates the term “Islamic Feminism” is unnecessary since feminism is a “social practice, not merely of personal identity.

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Islamic feminism believes it is important to speak about and illustrate how feminism has existed in the lines of the Qur'an.

For example, new Islamic feminism jurisprudence is emerging that seeks to forbid practices like female genital mutilation, equalize family law, support women as clergy and in administrative positions in mosques, and supports equal opportunities for Muslim women to become judges in civil as well as religious institutions.

Islamic feminism condemned them as un-Islamic and contradictory to the true spirit of Islam.

Islamic feminism's work had an enormous influence on women's political movements throughout the Islamic and Arab world, and is read and cited today.

Islamic feminism began producing her popular books in 1959, the same year that Naguib Mahfouz published his allegorical and feminist version of the life of Muhammad.

Islamic feminism wrote biographies of early women in Islam, including the mother, wives and daughters of the Prophet Muhammad, as well as literary criticism.

Mernissi argued in her book The Veil and the Male Elite that the suppression of women's rights in Islamic feminism societies is the result of political motivation and its consequent manipulative interpretation of hadith, which runs counter to the egalitarian Islamic feminism community of men and women envisioned by Muhammad.

Some strains of modern Islamic feminism have opted to expunge hadith from their ideology altogether in favor of a movement focusing only on Qur'anic principles.

Islamic feminism has additionally claimed that the Qur'an, taken alone as scripture, does not present females either as a creation preceded by the male or as the instigator of the "Fall of Man".

Islamic feminism feminists have objected to the MPL legislation in many of these countries, arguing that these pieces of legislation discriminate against women.

Some Islamic feminism feminists have taken the attitude that a reformed MPL which is based on the Quran and sunnah, which includes substantial input from Muslim women, and which does not discriminate against women is possible.

Such Islamic feminism feminists have been working on developing women-friendly forms of MPL.

Islamic feminism feminists have been active in advocating for women's rights in the Islamic feminism world.

Small fringe of Islamic feminism feminists, including Fadela Amara and Hedi Mhenni, oppose hijab and even support legal bans on the garment for various reasons.

Survey by the Council on American Islamic feminism Relations showed that two out of three mosques in 2000 required women to pray in a separate area, up from one out of two in 1994.

Islamic feminism feminists have begun to protest this, advocating for women to be allowed to pray beside men without a partition, as they do in Mecca.

Islamic feminism based his argument on the longstanding practice and thus community consensus and emphasized the danger of women distracting men during prayers.