Katipunan being a secret organization, had its members subjected to the utmost secrecy and abidance to the rules established by the society.
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Katipunan being a secret organization, had its members subjected to the utmost secrecy and abidance to the rules established by the society.
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At first, membership in the Katipunan was only open to male Filipinos; later, women were accepted into the society.
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The Katipunan had its own publication, Kalayaan which issued its first and last printing in March 1896.
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In May 1896, the leadership of the Katipunan met with the Captain of a visiting Japanese warship in an attempt to secure a source of arms for the revolution, but without success.
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Name "Katipunan" comes from the full Tagalog name for the "Kataastaasan, Kagalanggalangang Katipunan ng mga Anak ng Bayan" .
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The founders of the Katipunan were Deodato Arrellano, Teodoro Plata, Valentin Diaz, Ladislao Diwa, Andres Bonifacio, and Jose Dizon.
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The Katipunan had initiation ceremonies that were copied from masonic rites.
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The Katipunan, established as a secret brotherhood organization, was known as the Kataas-taasang, Kagalang-galangang Katipunan ng mga Anak ng Bayan .
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The first Supreme Council of the Katipunan was formed around August 1892, a month after the founding of the society.
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At the outbreak of the 1896 Revolution, the Council was further reorganized into a 'cabinet' which the Katipunan regarded as a genuine revolutionary government, de facto and de jure.
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In each province where there were Katipunan members, a provincial council called Sangguniang Bayan was established and in each town was an organized popular council called Sangguniang Balangay.
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In 1892, after the Katipunan was founded, the members of the Supreme Council consisted of Arellano as president, Bonifacio as comptroller, Diwa as fiscal, Plata as secretary and Diaz as treasurer.
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In 1895, Jose Turiano Santiago, a close personal friend of Bonifacio, was expelled because a coded message of the Katipunan fell into the hands of a Spanish priest teaching at the University of Santo Tomas.
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Katipunan formed his first triangle with his two comrades, Teodoro Plata and Ladislao Diwa.
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Any person who wished to join the Katipunan was subjected to certain initiation rites, resembling those of Masonic rites, to test his courage, patriotism and loyalty.
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Katipunan was then accepted as a full-fledged member, with a symbolic name by which he was known within Katipunan circles.
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Whenever the Katipunan held sessions in a certain house, they usually made merry, singing and dancing with some of the men in the living room so that the civil guard were led that there was nothing but a harmless social party within.
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Gregorio Zaide, on the other hand, mentioned Dizon's presidency in his 1939 publication History of the Katipunan but changed his mind when he adopted Dr Pio Valenzuela's notion that women-members did not elect officers, hence there is no room for president.
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In 1895, the Katipunan bought an old hand-press with the money generously donated by two Visayan co-patriots Francisco del Castillo and Candido Iban–who returned to the country after working as shell and pearl divers in Australia and had some money from a lottery win.
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Teachings of the Katipunan were embodied in a document entitled Kartilya ng Katipunan, a pamphlet printed in Tagalog language.
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The Katipunan cast its eyes on Japan, which loomed then as the probable champion of Asian liberties against Western oppression at the time.
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In May 1896, after Valenzuela's visit to Rizal, a delegation of Katipunan members, headed by Jacinto and Bonifacio, conferred with a visiting Japanese naval officer and captain of a Japanese ship, named Kongo, and the Japanese consul at a Japanese bazaar in Manila.
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Three months later the Katipunan was uncovered and Dizon was among the hundreds who were arrested for rebellion.
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Katipunan was finally discovered by the Spanish authorities six days after Fr.
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Katipunan said that aside from the lithographic stone, there were documents of membership hidden, together with a picture of Dr Jose Rizal and several daggers that was made for the Katipunero-employees of the newspaper.
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Katipunan claimed that Bonifacio himself ordered Patino to divulge the society's existence to hasten the Philippine revolution and preempt any objection from members.
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Katipunan'storians are still debating whether this event took place at the yard of Melchora Aquino or at the house of her son Juan Ramos.
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About 153 Katipuneros were killed in the battle, but the Katipunan had to withdraw upon the arrival of Spanish reinforcements.
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Katipunan revolution led to the eventual establishment of the First Philippine Republic.
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