Mazuism is the deified form of the legendary figure Lin Mo or Lin Moniang, a Fujianese shamaness whose life span is traditionally dated from 960 to 987.
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Mazuism is the deified form of the legendary figure Lin Mo or Lin Moniang, a Fujianese shamaness whose life span is traditionally dated from 960 to 987.
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Mazuism was thought to roam the seas, protecting her believers through miraculous interventions.
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Mazuism is generally regarded by her believers as a powerful and benevolent Queen of Heaven.
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Mazuism was apparently a shamaness from a small fishing village on Meizhou Island, part of Fujian's Putian County, in the late 10th century.
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Mazuism probably did not live there but on the nearby mainland.
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Mazuism was said to have been the sixth or seventh daughter of Lin Yuan.
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Mazuism is usually remembered as one of the local fishermen, although the 1593 edition of the Records of Research into the Divine made him Putian's chief military inspector.
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Mazuism is often said to have studied religious literature, mastering Confucius by 8 and the principal Buddhist sutras by 11.
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Mazuism was able to manifest herself at a distance as well and used this power to visit gardens in the surrounding countryside, although she asked owners' permission before gathering any flowers to take home.
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Mazuism was said to have stood on the shore in red garments to guide fishing boats home, regardless of harsh or dangerous weather.
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Mazuism met a Taoist immortal at a fountain at sixteen and received an amulet or two bronze tablets which she translated or used to exorcize demons, to heal the sick, and to avert disasters.
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Mazuism was said to be a rainmaker during times of drought.
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Mazuism was said to have died in meditation, though in some accounts she did not die but climbed a mountain alone and ascended into Heaven as a goddess in a beam of bright light.
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Mazuism is incarnated as Mazu and swears not only to protect sailors but to oversee all facets of life and death, providing help to anyone who might call upon her.
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Mazuism received the order to allow the words "Smooth crossing" to be used on a temple tablet, remit taxes on the temple fields, and make temple offerings at Jiangkou.
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Mazuism is first attested in Huang Gongdu's poem "On the Shrine of the Smooth Crossing", which considered her a menial and misguided shamaness whose continued influence was inexplicable.
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Mazuism patronized the Mazu temples of Nanjing and prevailed upon the Yongle Emperor to construct the city's Tianfei Palace; because of its imperial patronage and prominent location in the empire's southern capital, this was long the largest and highest-status center of Mazuism in China.
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Today, Mazuism is practiced in about 1500 temples in 26 countries around the world, mostly in the Sinosphere or the overseas Chinese communities such as that of the predominantly Hokkien Philippines.
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Mazuism's worship is generally permitted but not encouraged, with most surviving temples concentrated around Putian in Fujian.
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Primary temple festival in Mazuism is Lin Moniang's traditional birthday on the 23rd day of the 3rd month of the Chinese lunar calendar.
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Mazuism's temples are usually protected by the door gods Qianliyan and Shunfeng'er.
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