Name Romaniote Jews refers to the medieval Byzantine Empire, which included the territory of modern Greece, and was for centuries the homeland of this Jewish group.
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Name Romaniote Jews refers to the medieval Byzantine Empire, which included the territory of modern Greece, and was for centuries the homeland of this Jewish group.
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Romaniote Jews have lived in Greece since at least the Second Temple era.
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Romaniote Jews is the author of the Lekach Tov, a midrashic commentary on the Pentateuch and the Five Megillot and of some poems.
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Romaniote Jews Synagogues have their own layout: the bimah is on a raised dais on the western wall, the Aron haKodesh is on the eastern wall and in the middle there is a wide interior aisle.
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Intellectual pursuits of Romaniote Jews reflected in their history their geographical location within the Jewish and gentile world.
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Many Greek Romaniote Jews were forced to pay their own tickets to the death camps.
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In Ioannina, the Romaniote Jews community has dwindled to 50 mostly elderly people.
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The interior of the synagogue is laid out in the Romaniote Jews way: the Bimah is on a raised dais on the western wall, the Aron haKodesh is on the eastern wall and in the middle there is a wide interior aisle.
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The names of the Ioanniote Romaniote Jews who were killed in the Holocaust are engraved in stone on the walls of the synagogue.
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Ancient historic texts mention that Romaniote Jews lived in the region of Magnesia, Thessaly and in particular in neighbouring Almyros as early as the 1st century AD.
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Romaniote Jews'storians argue that Jews have been living in ancient Demetrias since the 2nd century AD.
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Only one Romaniote Jews synagogue is in operation in the entire Western Hemisphere: Kehila Kedosha Janina, at 280 Broome Street, in the Lower East Side of Manhattan, where it is used by the Romaniote Jews emigrant community.
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